Want to Develop As a Leader? Try These Three Ignatian Practices Every Day

This week’s post is an invitation to exercise leadership in daily life with the help of three Ignatian practices. Image Source: https://ignatius500.global/project/finding-god-in-all-things/ 

This week I was invited to present at the second annual Staff/AAP Symposium organized by the Staff and Academic and Administrative Professionals Advisory Council. The theme of the day’s programming, which includes presentations, peer mentoring, fellowship, and breakout sessions about different topics, was “Thriving at Georgetown.” I gave a short presentation titled, Putting Mission in Motion: Ignatian Resources for Exercising Leadership Every Day. Given my recent work with SCS professional certificate programs like the Master Practitioner in Leadership and the Certificate in Strategic Thinking & Leadership, I have been thinking a lot about the most effective ways to integrate Jesuit mission and Ignatian heritage into leadership development. 

In this post, I want to offer three Ignatian practices originating from the Spiritual Exercises of St. Ignatius that can be broadly translated to a large and diverse audience. My hope is to spark some deeper connection between the tradition and resources of Ignatian heritage and Jesuit mission and the inner, self-development that we are invited to as members of the Georgetown community. Ultimately, I believe that creating a bridge between Ignatian spirituality and contemporary leadership theory and application exemplifies our Spirit of Georgetown commitment to the value of “Contemplation in Action.”  Growing in leadership for the tasks we are called to each day and doing so in a way that is generous and life-giving requires that we grow more and more rooted in our self-understanding and self-awareness. Generous “doing” flows from generous “being.” 

The first practice is to make a daily self-inventory and awareness. The Ignatian term for this is a daily Examen of Consciousness.  The Examen, described many times on this blog, is a spiritual method of growing in self-awareness by noticing, with God’s eyes, how one’s daily feelings, thoughts, and actions align with one’s True Self. Utilizing a full sensory experience, one’s Examen is a form of healthy self-inventory in which the person, in an atmosphere of trust and safety in relationship to God, notices the convergences as well as the divergences from one’s True Self. In non-religious terms, one might think of this step as an honest self-evaluation or reflective review of one’s flourishing as well as one’s faults. Authentic leaders are not afraid to regularly engage in this kind of deeper self-awareness because they recognize that sensing the needs of others, including the dynamics in a group, depend on first being aware of what is happening in themselves. 

The second practice is to discern daily choices with intention. The Ignatian terms for this are Discernment of Spirits that can lead to an Election, or choice. The premise here is that making decisions that ultimately serve our ultimate purpose both as individuals and organizations requires intentional consideration of multiple kinds of data that we collect on a regular basis. In particular, an authentic leader is paying attention to the inner movements of thoughts, feelings, imaginings, etc. in order to track how different possibilities correspond to different inner movements. The discerning leader attempts to follow the sequence of these movements in a way that the direction of the potential choice is most in service of mission and the greater good. Habituating discernment in this style requires daily practice and regular support of a spiritual guide, coach, or mentor. 

The third practice is to savor your “flow” experiences. The Ignatian term for this is Consolation. For Ignatius, Discernment of Spirits leads a person to notice two kinds of contrary states: Consolation and Desolation. The former is a state of feeling or thought in which our inner movement in response to human experience both brings joy and inclines us to act in ways that bring us closer to God and our deeper purpose. Consolation in this sense is more than just a positive feeling, but a movement that directs us toward loving actions. Desolation is the contrary situation in which one’s reaction to life’s events leads one to doubt or despair and can cause one to question one’s purpose or de-commit from realizing mission. 

Obviously, a human life includes both kinds of experiences and Ignatius counsels us to store up our Consolations for when we will inevitably fall into periods of Desolation. The modern school of “Positive Psychology” has picked up on consolation with the term, “flow.” In this theory, one should pay attention to regular experiences of flow marked by intense concentration, effortlessness yet full engagement, and a loss of anxiety or pre-occupation. The Jesuit Nicholas Austin takes up this connection in more detail in the article, “Towards an Ignatian Spirituality of Study.” 

Growing as leaders, especially in difficult times like these, requires support and I would offer up these Ignatian practices as resources for your journeys ahead. 

How Are You Giving Back as the Semester Ends and Commencement Begins?

As Georgetown’s Commencement nears and the spring semester ends, this week’s post ponders the wisdom of St. Ignatius about giving back what we have so generously received. Image: taken from Ignatianspirituality.com 

Readers of this blog will recognize a familiar pattern: cycles in the academic calendar present opportunities to share wisdom from the Ignatian spiritual tradition intended to spur greater reflection at certain transitional moments in the year. My hope is that presenting the trusted and tested ideas of Ignatian spirituality will inspire the Georgetown community in the present moment with relevant practices that meet the times. The ending of spring semester and the beginning of commencement season lends itself particularly well to such Ignatian encouragements.

In the final movement of the Spiritual Exercises, St. Ignatius of Loyola invites the retreatant to consider how to generously return back to God all of the gifts that the person has received. The retreatant spends the Spiritual Exercises to this point in prolonged reflection on the meaning of one’s life and vocation, a cycle that includes reckoning with one’s own sinfulness and ingratitude as well as how they have cooperated with God and used their gifts for good. This self-inventory can be challenging but it typically leads to transformative insights about how one can live with greater meaning and purpose in life and work. 

St. Ignatius invites the retreatant to discern how they intend to put into action all they have internalized in the long, quiet periods of prayer, note-taking, and weekly conversations with a spiritual director. He makes a few key points: 1) love is shown more in deeds than in words; and 2) love consists in the mutual sharing of goods. According to Marina Berzins McCoy, what Ignatius means is that “we give what we have, not out of obligation, but out of immense love for the other.” The inspiration of this idea is crystallized in the “Suscipe” Prayer of Ignatius: 

“Take lord, and receive all my liberty, my memory, my understanding, and my entire will, all that I have and possess. Thou hast given all to me. To Thee, O lord, I return it. All is Thine, dispose of wholly according to Thy will. Give me Thy love and Thy grace, for this is sufficient for me.”

It seems to me that this message about the freely shared giving of one’s goods, from a place of mutuality, is especially appropriate for the academic milestone of graduation season. What better way to meaningfully transition in this moment of the year, for continuing students and graduating students alike, than pondering the question: How is my Georgetown education inspiring me to give back to the world? 

The Spirit of Georgetown, with values like “People for Others,” “Faith that Does Justice,” and “Contemplation in Action,” all point to the social purpose of a Jesuit education. Being educated in this five-century-long tradition means living not for one’s self alone but for and with others, especially those most in need. It is important time and again to revisit this dimension of our learning activities at the University. If we do not take this time to pause and reflect on this core question, we run the risk of missing the meaning of Georgetown’s mission and what it asks of each of us. 

Continuing students: I hope you can take a little quiet after finishing projects and completing final exams to take stock of your last semester. Before you prepare for summer and the courses that come next, I invite you to notice what experiences from the spring semester bring you the most joy? What has done the opposite, perhaps causing you to question or doubt your purpose and the journey you’re on? What gratitude do you feel? And what new choices, if any, are you considering to live more generously in service of others? 

Graduating students: congratulations! You have achieved an incredible thing by making your Georgetown dream a reality. The long hours and personal sacrifices were worth it. And now, you have a privileged opportunity to savor your time at the university and deeply reflect on what it means for your journey ahead. You are leaving the university at a time of great challenge in the world. And your communities need your sparks of creativity and skill. Surrounded by the fanfare and celebration of commencement, I hope you can ponder the small and big ways that your Georgetown degree can help you give back.

SCS Knowledge@Noon Highlights the Integration of Jesuit Values in Professional Certificates

A virtual training at SCS this week explored the Ignatian contributions to the development of ethical leaders. 

One of the great strengths of the SCS approach to professional education is the intentional emphasis on Georgetown’s Jesuit mission and its relevance to the tasks of lifelong learning. The connection between Ignatian values and continuous education is well-established in the biography of St. Ignatius of Loyola. The Jesuit founder experienced a transformative conversion after a life-altering battlefield injury that ultimately led him to re-chart his life’s journey in the service of his ultimate purpose: praising, reverencing, and serving God in all things. This new direction demanded different skills, capacities, and knowledge than those required by his former, pre-conversion lifestyle. St. Ignatius went back to school, quite literally, in order to fulfill his noble purpose. 

The virtual training considered how spiritual leadership has received more attention by management and leadership scholars.

In this way, St. Ignatius presents an exemplary case of continuing education in action that continues to inspire our approaches today. It is with this Ignatian inspiration in mind that I reflect on this week’s Knowledge@Noon program hosted by the professional certificates team at SCS. Branded as a presentation about “Discerning How to Be an Ethical Leader,” the training served as an entry point for participants to discover more about the professional certificate offerings at SCS, including the newly designed “Master Practitioner in Leadership” in which I serve as an instructor. I spent the hour making the case for spirituality as a key ingredient of leader development, a recommendation supported by scholarly research in management and leadership studies. I then offered Ignatian discernment and its practices as a practical bridge between theoretical support for spiritual leadership and an applied approach to integrating spirituality into leader practices. 

 Ignatian spirituality, which emphasizes how to make choices that align one’s values with one’s ultimate purpose, can enhance the study and practice of ethical leadership. 

The Ignatian spiritual tradition offers so many valuable insights to the discussion about ethical leadership. One of the main points I tried to emphasize in this virtual training is that Ignatian discernment, rooted as it is in a faith tradition, gives professional education of leaders a deeper range of resources beyond those of purely secularized approaches like emotional intelligence. My intention here is to help prospective students appreciate how Georgetown’s religious heritage as a Catholic and Jesuit university and its commitment to interreligious dialogue is unique in the marketplace of continuing education programs. 
There is so much more to say about these connections but I recommend that you inquire about professional certificates, like the Strategic Thinking and Leadership Academy and the Master Practitioner in Leadership, to learn more about how Ignatian principles manifest in SCS programming.

Leaning into Mission, Georgetown Offers Expanded Educational Opportunities

Businessman walking on courthouse steps
This week’s post highlights Georgetown’s recent efforts to support graduating seniors, recent alumni, and current or recently separated federal civil government employees. 

In the wake of recent actions that have disrupted the status of many federal employees, Georgetown has committed to a set of resources intended to address this. By offering expanded educational opportunities for graduating seniors, recent alumni, and current or recently separated federal civil government employees (see this new website with a comprehensive overview of these programs), the university’s mission commitment to supporting “reflective lifelong learners” who are “active participants in civic life” striving to “live generously in service to others” factored prominently in this timely offering of these services and supports. 

This initiative is a collaboration amongst many at Georgetown, including the School of Continuing Studies, which is playing a prominent role. Given its legacy and strength in delivering professionally relevant and adaptive education for a changing workforce, SCS is in a good position to support this common good effort. SCS Dean Kelly Otter noted this in the press release, saying: “We remain committed to supporting those who have dedicated their careers to public service. Through this program, we are empowering federal professionals to leverage their unique knowledge, networks, and skills to navigate and thrive in today’s evolving workforce.” This asset-based approach, which builds from the existing capacity and skillfulness of federal employees, is intended to help participants reposition themselves in the marketplace and find new professional opportunities to share their gifts and talents. 

The SCS contribution to the overall package of support includes enrollment in select online certificates and tuition discounts on certain Master of Professional Studies programs as well as career guidance from Dr. Lisa Andrews, director of integrated career development. This kind of personal accompaniment of others in a relationship of guidance has direct connection with the Ignatian heritage and Jesuit-inspired practices (for example, see this past post: “Career Counseling in an Ignatian Key”).  By offering this kind of personalized support, Georgetown is encouraging this population to take meaningful time during an unexpected transition to reflect and re-affirm their deeper purpose and mission in work life. More than offering technical skills or information, this approach emphasizes the importance of the inner life as a compass or guide for discerning the next steps in one’s career. 

Georgetown’s mission comes to life every day in a variety of ways that reflects the diversity of the university’s engagements in the world. This recent response to events, which leverages the core strengths of SCS and other Georgetown schools in meeting the social and economic needs of today’s workforce, is an excellent example of our mission in motion.

Election Season Puts Reflective Resources into Action at Georgetown

This week’s post explores the election season upon us from the perspective of Georgetown’s mission and values. The University is offering resources for navigating election time in a spirit of reflection

With less than two months to go until Election Day, Georgetown students, faculty, and staff have already made some plans about how they will spend this politically significant semester. In the last few weeks, the Georgetown community has received several communications about various resources on the campuses that support the democratic process and encourage civic participation. At the heart of the social teaching of the Catholic and Jesuit tradition is a belief that voting and other forms of political leadership can support the common good. At the same time, there is a widespread recognition that the turbulence of American political life can take a mental toll on our community. The temptation can be overwhelming to simply get stuck in an endless cycle of paralysis by reading and viewing news and scrolling for the latest updates. 

The occasion of election season is another reason for gratitude for Georgetown’s mission and values and the reflective practices that they encourage. To be Contemplative in Action, as our Spirit of Georgetown calls us to be, is to enter into a life of engaged activity, sometimes stress-inducing and difficult, in a spirit of generous reflection. St. Ignatius of Loyola, founder of the Jesuits, believed that a person’s contemplative grounding need not be compromised by an active and busy life with many commitments. Translating such an idea to this fall semester, I think Ignatius would remind us that the hectic pace of national affairs caused by the election does not necessarily mean that we should become so absorbed as to lose touch with our own need to pause, reflect, and make meaning of what we’re experiencing in current events. 

Thankfully there are many ways at Georgetown to engage in reflective pauses in a season of election. Georgetown’s Center for Social Justice, in partnership with Student Affairs, for example, has created a resource page of Election Reflection programs. Reading this list is a vivid reminder of the many different ways our university community, leveraging the many gifts and contributions from across the campuses, is capable of coming together at important times. I am pleased to add to the offerings with “A Civic Examen: Spiritual Grounding in the Ignatian Tradition at Election Time,” on October 24 at 2 p.m. ET on Zoom (Register at this page). The Examen has been a central focus of Mission in Motion and is incredibly adaptive as a spiritual resource for mindful reflection about one’s inner movements. I was partly inspired to contribute to this season’s programming because of this article in America Magazine by Tim Muldoon, “Election Season Is the Perfect Time to Pray the Examen.” Muldoon explains that the Examen is a suitable companion for reflecting during tumultuous times because of its emphasis on locating emotional balance and authentic purpose in the midst of conflicting emotions. 

Georgetown’s proximity to the national government and the symbols of American democracy adds to the University’s capacity for meaningful impact on the common good. The political life of the country is a feature of Georgetown’s programs, professional development, and extra-curricular life. I hope that you can find ways to engage this election season by seeking out the community resources that Georgetown is making available. 

Reflecting on Georgetown’s Mission as a Resource for the New Academic Year

This week’s post is a reflection about the nervousness of starting a new academic year. Can we turn our jitters into joys by leaning more into the resources of Georgetown’s mission? 

A new academic year brings with it so much anticipation. These feelings are experienced in both similar and different ways by our students, faculty, and staff.  Many new students are likely asking: Do I belong at Georgetown? Can I effectively balance my academic, professional, and family commitments? What decisions will I make during my time at the University that will have a lasting impact on my future? Our staff members are likely asking: How can I best serve these incoming students? What challenges in the student experience should I be prepared for? How do we handle both the sameness of a new semester and its unpredictability? And our faculty are likely asking: How can I innovate and refine my craft of teaching in a way that registers with my students? How will I engage sensitive discussions that will inevitably arise about the U.S. presidential election and conflicts in the Middle East? What will inspire me when the semester feels long and the work is tiring? 

All of these are questions that I have either heard from others or asked of myself as a student, staff, and faculty member. I think that the recurrence of these kinds of questions is a healthy sign for an academic institution like Georgetown with a lasting mission and set of values that are intended to guide our way. In his article in America Magazine, “The Classroom as Holy Ground,” former Georgetown Vice President for Mission & Ministry, Fr. Kevin O’Brien, S.J., describes the nervousness at the root of this regular experience of working in education: 

“Every semester begins the same way. I walk to the door of the classroom and catch my breath. Like an actor walking on stage, the nervousness of a teacher on the first day—or any day—is natural. It is the same now that I am teaching college as it was when I taught high school before joining the Jesuits. The more I teach, however, the more I realize that it is not just nervousness I feel on the first day. Along with the anxiety is awe, because I am beginning to appreciate how the classroom is holy ground, a place where I can encounter God.” 

In this way, the pre-semester nerves of a new academic year tell us that something deeper, more meaningful than surface-level worry is happening when our attentions turn to the start of fall classes. If we give ourselves the time and space, we can actually convert these anticipatory feelings into some soul-searching and self-discovery that can animate our personal and professional growth at Georgetown. Our jitters can become our joys. I believe that our mission and our Jesuit and multi-faith traditions can inform this journey for all students, faculty, and staff as they begin anew this fall. 

Here are three suggestions arising from Georgetown’s religious heritage that you might consider as a new academic year gets underway:

  1. Pay Attention to Your Feelings: There is something very important about spending a little time each day pausing, slowing down, and growing in awareness of your inner experience of the day’s activities. The Ignatian tradition offers a spiritual practice, the Examen, to help with this need to slow down and process the many emotions that we experience on a daily basis. By regularly attending to the flow and movement of our feelings, we become more able to recognize patterns, both consoling and desolating, and then make better choices about how to flourish and live into our gifts and talents and pursue our mission and purpose in life. Try attending a Digital Daily Meditation (sign up here) if you would like to practice these kinds of pause moments during your semester. 
  1. Engage Your Georgetown Experience with All of Your Senses: The Spirit of Georgetown invites us to educate Whole Persons who become Contemplatives in Action. To realize this ambitious vision of personal formation, we must allow ourselves to enter into every learning experience by using not only our heads but also our hearts and our hands. The transformative potential of a Jesuit education is only possible when we use all of our mental, emotional, spiritual, psychological, and physical faculties in the knowledge process. St. Ignatius of Loyola, founder of the Jesuits, would strongly encourage you to daydream, use your imagination, and savor your sensory experiences. 
  1. Find a Mentor or Guide To Accompany Your Journey: The spiritual life should not be a solitary venture. Instead, the inner journey of the self should be joined with resources in a community, including the steady guidance of trained spiritual teachers and directors. St. Ignatius counseled that retreatants be paired with these trusted guides who could help direct a path to deep inner knowing and experience of the Divine. Today, we might say that any kind of mentor figure, whether a leadership coach, advisor, counselor, chaplain, or spiritual director, can play this role. Regardless of the type, I encourage you to find someone to accompany you and journey alongside your Georgetown experience. 

I hope the coming weeks reveal new possibilities for you. As your fall semester journey begins, whether this is your first semester at Georgetown or your twentieth, I wish you peace on the next steps. 

5 Steps to Facilitate Meaningful Meetings: Insights from Georgetown’s Summer Programs

This week’s post is about the importance of small group discussions and how effective facilitation can help participants, like the students participating in Georgetown’s summer programs, strive for deeper meaning and purpose in their education.  Image is from Georgetown’s “A Different Dialogue Program.” 

As the summer gets underway, a dedicated team of SCS staff has been preparing for months to welcome students for a wide-ranging set of summer programs. These summer experiences cater to the needs of diverse student audiences, including high school students from around the country coming to main campus for a dedicated experience of university life. Some programs last the duration of the summer months and others are shorter in length. Mission in Motion reflects each year, for instance, on the mission-driven Summer College Immersion Program (SCIP), a three-week residential experience of Georgetown for talented students in the KIPP Foundation and Cristo Rey Network of schools. What is distinctive about Georgetown’s summer offerings is that they present students with the opportunity to engage with Georgetown’s traditions of academic excellence, community, and globally significant position in the nation’s capital. 

Each summer semester requires an entire year’s worth of planning and preparation. As part of this effort, the summer staff reviews and evaluates how it can improve its delivery of services and support for summer students. As part of this year’s effort, I was invited to deliver a training for the staff working for Georgetown’s High School Summer Academies. The Academies are one, two, or three weeks in length and organized around different thematic areas, like Biotechnology, American Politics, and International Relations. Some of the students venturing to Georgetown’s Hilltop campus have never traveled to Washington, D.C., or had the experience of living independently in a college dorm. The summer staff hoped that I might provide some guidance for how to effectively facilitate small group discussions for students throughout the summer. 

Summer staff serve as resources to the students as they navigate classes and life on campus. The convening of small groups throughout the summer is invaluable for many reasons, including the formation of deeper bonds among smaller groups of students outside of the traditional classroom experience. Small groups also help summer students reflect on the learning occurring within classes. I introduced some suggestions for practices rooted in Ignatian pedagogical principles. My view is that facilitating an effective small group is a key skill that is transferable to many areas of professional life. But more than organizational effectiveness, facilitation as a skill relates to helping others experience the deeper meaning and purpose of a Georgetown education rooted in the Jesuit tradition of education. My five-step framework for facilitating can help convert an ordinary experience of group discussion into something more meaningful.

First, Invite: Make sure your attendees know what to expect during the meeting and what they are being asked to do. Too often, we do not consider how a small group conversation can become a rich opportunity for learning and growth. To ensure this possibility, the facilitator needs to set the expectations in advance about how participants are expected to show up and participate. 

Second, Create the Space: Establishing a space as safe, brave, and sacred means making certain intentional decisions about the meeting setting. This means that the facilitator needs to think about the arrangement of chairs and how participants are able to see each other, communicate with each other, and learn from each other. Creating space also means being clear about the community agreements that will govern discussion. For instance, how will the group handle confidentiality, technology, and conflict in the space? Responsible facilitation means being clear about the ethics that will guide the process. 

Third, Maintain the Space: Facilitation is an active practice because it necessitates being involved throughout the experience. The facilitator needs to get involved when community agreements are violated or the group is getting off track. This means reading the room, so to speak, and making judgments about what the group needs in order to sustain the discussion. Effective facilitators also recognize opportunities to healthily work through conflicts emerging in the space. Some conflicts are too big and difficult for a group so must be managed outside the group structure. Maintaining the space also means monitoring time and keeping the group on time. 

Fourth, Check In: Facilitators learn to interact with a group in ways that respond to the group’s particular needs. Each group has a different life and a different culture. It is helpful for the facilitator, especially in a learning experience at Georgetown, to time and again remind the group of the larger purpose of the activity. Why are we here? How does this discussion help deepen the meaning that you are making of your time in the classroom? The Ignatian Pedagogical Paradigm puts “reflection” after “experience” because meaning-making of an experience requires intentional interior processing of all that happened during the experience itself. 

Fifth, Transition: How the meeting ends is in the control of the facilitator. The hope is that participants know when the conversation concludes and how this particular meeting relates to the next one. Giving the group good incentives to return to the following conversation is helpful to maintaining the energy and buy-in of the participants. One helpful way to transition is to mark the end of the meeting with some symbolic practice, like a poem or prayer or piece of music. 

Georgetown’s summer staff teams gives students an accelerated experience in a short amount of time. Their work is invaluable and critical to ensuring that the University’s Jesuit mission and values come to life in the student experience.

Getting to Know the Context of the School of Continuing Studies

 This week’s post is a contextual introduction to the School of Continuing Studies, inspired by the Ignatian Pedagogical Paradigm. 

Last week, Mission in Motion offered an Examen reflection, inspired by the University’s Jesuit heritage, to help graduating students reflect on the meaning of the coming Commencement exercises. This week, I would like to apply some of the Ignatian Pedagogical Paradigm (IPP), the inspirational framework for teaching and learning in Jesuit schools inspired by the dynamics of the Spiritual Exercises of St. Ignatius of Loyola and the principles and practices of Ignatian spirituality, in order to fully appreciate the meaning of the SCS approach to learning on the eve of Commencement. The IPP is an interrelated and interconnected process that supports the student and the teacher as whole persons throughout the learning process. An Ignatian Pedagogical approach begins with Context, moves to Experience, and then follows with Reflection, Action, and Evaluation. The cycle is continuous and dynamic.

The Ignatian Pedagogical Paradigm (IPP) is an interrelated set of dynamics organized around a meaningful learning process, with Context at the beginning. 

Inspired by the IPP and its stages of learning, I would like to offer a brief reflection on the context of SCS. My hope is that sharing a bit more about the reality of the School will be helpful over the coming week of Commencement, especially for those traveling to the graduation events and meeting SCS for the first time. This introduction to the context of our learning community will hopefully help visitors appreciate how the School achieves a unity of mission and purpose in light of the diversity of students, modalities, and disciplinary approaches. 

According to the IPP, context refers to the establishment of the background conditions and factors that influence the learning situation for students and teachers. According to the Faculty Center for Ignatian Pedagogy at Loyola University Chicago, context is:

“Clearly the background of the framework. As St. Ignatius directed, we always want to recognize how the time and space we occupy, and the socio-geo-political happenings of our day have relevance for our teaching and students’ learning. Context is constantly evolving and therefore must be under on-going consideration.”

The foundational importance of context is related to the insistence by St. Ignatius in the Spiritual Exercises to enter into a “Composition of Place,” at the start of imaginative prayer and meditation exercises. The retreatant is invited to consider all the physical and material details of the scene in which one is entering so as to faithfully and humbly acknowledge what is already at work in a particular situation. We can then apply this approach to context by exploring all of the basic details that comprise the School of Continuing Studies. One way to do this is to enjoy this four-minute video introduction to the history of the School. Another way to do this is to read the latest SCS Dean’s Report, which provides both descriptive statistics about the composition of the School’s students, staff, and faculty but also a values-driven orientation to the mission commitments of SCS programs and initiatives.  

Reading through the 2022-2023 SCS Dean’s Report is a good way to better understand the mission and purpose of the School and who it serves. 

One might most fully appreciate the context of SCS by spending time reflecting on its particular mission: “To deliver a world-class, values-based education to a diverse array of communities and individuals throughout their academic and professional careers; to improve employability and develop workforces; and to contribute to building a civic-minded, well-informed, and globally aware society.” You might become more familiar with how SCS realizes this unique mission, in the context of Georgetown’s overall Jesuit mission and purpose, by spending some time reading through the examples shared on the Mission in Motion blog. 

I hope that a fuller picture of who SCS is and why it operates helps all of us appreciate the deeper meaning of the Commencement exercises. This is a time for celebration of student accomplishments. It is also a time to reflect on who we are as a School and why our mission matters for the betterment of the world.

Career Counseling in an Ignatian Key

In her book, “Coaching with Careers and AI in Mind: Grounding a Hopeful and Resourceful Fit for a Digital World,” Adina Terry offers much needed insights about how to prepare job seekers for success in the turbulent digital age. Some, like the World Economic Forum, refer to our current epoch as the Fourth Industrial Revolution characterized by the advance of cyber-physical systems and artificial intelligence. In so many ways, the world of work has dramatically changed and preparation for these economic realities require a reimagining about how to provide career counseling. 

footprints and directional arrows - photo by imelenchon via Morguefile

This week’s post offers insights about career counseling in this digital age from the tradition of Ignatian discernment. Image from “Four Strategies for Discernment” by Vinita Hampton Wright at IgnatianSpirituality.com

The career counseling literature stresses the need for flexibility, adaptability, and lifelong learning in navigating the demands of work at a time of digital innovation and disruption. Much of what job seekers need is related to the development of technical skills and expertise necessary to fulfill the ever-changing demands of jobs that meet current economic and social needs. But more than technical practices, interior dispositions and capacities to tap into one’s deeper sense of meaning and purpose are necessary to align one’s skills to available work opportunities. In this way, career support needs to be about the “Whole Person,” a values-based commitment made explicit in the Spirit of Georgetown

Thankfully, SCS offers a set of resources to support students on their professional journeys, including career coaching from a certified career counselor. These curated resources are in addition to program-specific professional preparation and advising that take place within classes and in applied networking opportunities that occur outside of the curriculum. I believe that spiritual accompaniment resources should also be considered part of the overall well of support for career development. Students should consider their pastoral engagements with the suite of Georgetown’s multi-faith chaplains and staff, which occur in individual consultations and group settings like workshops, fellowship, and retreats, an important part of their career preparation. 

Engagements with spiritual guides can help students discern their “calling,” which scholars in an article in the journal The Counseling Psychologist entitled, “Purpose and Meaning in Career Development Applications,” describe as “linking what clients do at work to a broader impact” that “can enhance a sense that they are living out a calling and promotes purpose and meaning in their careers.” The key to this understanding of “calling” is that individual flourishing does not take place in isolation but depends on connecting one’s own well-being to the well-being of the entire community. Calling is truly a shared project. Calling is not discovered in a single “aha moment,” but discerned over the longer term. How, you might be asking, can one’s calling in work be discerned over the longer term of a career that needs to withstand the dynamic forces of an economic system in flux? 

Discernment is one of the essential practices at the root of the Jesuit tradition of spirituality and leadership. This approach necessitates that the seeker regularly grows in sensory awareness of their inner movements. These habits of self-awareness, cultivated through the Ignatian examen of consciousness, lead the individual to notice their emotions, feelings, affections, desires, attractions, and repulsions. The reflective stage of the examen invites the seeker to make meaning of these inner experiences. Am I being inclined by my inner movements to experience more connection and alignment with my true self and my authentic identity before my ultimate source of meaning (e.g., God, Ultimate Mystery, etc.)? Or am I noticing a troublesome disconnect between what I deeply desire for myself and how I actually feel? This journey of discernment requires regular attention to these subtle interior changes and this process should be supported by a trained spiritual guide. 

William Spohn, in his article “The Chosen Path” in America Magazine, presents the transformative possibilities of utilizing an Ignatian framework in making career decisions. Spohn names this potential for transformation through Ignatian spirituality as the opportunity to “discover our personal calling by aligning our gifts and aspirations with what we see as the deepest needs of our world.” We must remember that discerning one’s vocation is a continuous exercise and it is not generic, but a unique journey experienced as a “call to individuals tailored both to their talents and the community’s needs.” By bringing one’s deeper desires into the career discernment process, the individual taps into possibilities for self-growth and community service that extend beyond their technical skills and training. I hope that all involved in the career support ecosystem consider the multidimensional and holistic dimensions of assisting students on the journey to meaningful work. 

2024 Dr. King “Teach the Speech” Emphasizes the Ongoing Struggle for Freedom and Human Dignity

Lionell Daggs III, Associate Director for Racial Justice Initiatives at the Center for Social Justice Research, Teaching & Service, and Tony Mazurkiewicz, chaplain for the Athletics Department, led an anti-racism examen meditation at the 2024 Dr. MLK, Jr. Teach the Speech event. 

Every year, Mission in Motion reflects on Georgetown’s chosen speech of Dr. Martin Luther King, Jr. and offers some suggestions for how its content and themes might be incorporated into courses and other activities at SCS. The 2024 Teach the Speech selection, “Eulogy for the Four Little Girls,” is Dr. King’s memorialization of the four young girls killed in the 1963 terrorist bombing of the 16th Street Baptist Church in Birmingham, Alabama. 

In his eulogy, Dr. King mournfully prays for the souls of Addie Mae Collins, Carol Denise McNair, Cynthia Diane Wesley, and Carole Robertson. The speech is more than a remembrance of these lives, however. Dr. King draws attention to the larger moral and spiritual questions presented by such an act of racialized violence. How can we exercise non-violence and a spirit of non-retaliation in the face of such hate and destruction? Dr. King maintains that we “must believe that the most misguided among them can learn to respect the dignity and the worth of all human personality.” Speaking to bereaved families in the aftermath of such tragedy, Dr. King, who would ultimately be killed in an act of racialized violence, inspires a call to redemption. This road is not easy, however, and requires resistance to “evil systems” and overcoming a tendency to remain silent and complicit in the face of such injustices. 

This year’s event includes a helpful set of teaching resources that can accompany the 1963 speech. This resource document traces several approaches that faculty in any discipline might consider in making the content of the speech align with particular course learning objectives. The resource guide suggests some critical questions for individual and group discussion, including: 

  • King addresses the families of the victims and talks about death as the ‘irreducible common denominator of man.’ He speaks on the importance of faith in these moments. How do we deal with grief and the sense of loss after death? What are the practices in your culture, in your personal lives? 
  • Have I consciously or unconsciously acted to advance racism through my own inactions or silence? Am I culpable? Have I turned a blind eye to racial injustice? How? Why? 
  • How will we hold ourselves accountable to one another on the moral imperative of anti-racism? 

I was particularly interested in the suggestion that Dr. King’s “Eulogy for the Four Little Girls” could become the basis for an anti-racist self-reflection. Readers of this blog will recognize the Jesuit-inspired examen practice and will know that this framework can be flexibly utilized for particular issues, topics, situations, and events. For example, Mission in Motion has previously reflected on an anti-racist examen published by the Association of Jesuit Colleges & Universities. I was so grateful to attend the guided examen led by Lionell Daggs III, Associate Director for Racial Justice Initiatives at the Center for Social Justice Research, Teaching & Service, and Tony Mazurkiewicz, chaplain for the Athletics Department. Lionell and Tony modeled the examen practice in a dynamic way, using the audio of Dr. King’s eulogy, historical images, a recorded conversation with a survivor of the Birmingham bombing, and other media to stimulate deeper reflection. Between these visuals, groups at tables in Copley Hall were invited to individually reflect on guided questions in silence and then turn to their table partners for brief conversation. 

I was moved greatly by the sacred atmosphere of this examen and how table partners, many of whom entered the event as Georgetown strangers, developed a trusting bond formed over intimate reflection and active listening. True to Ignatian pedagogy, the examen experience focused not only on reflection but also consideration of discerned actions that can be taken individually and collectively about the ongoing struggle for racial justice in our university, our communities, our country, and the world. My impression is that participants left the morning session more grounded in Dr. King’s moral and spiritual invitation to human dignity and freedom. This struggle and the journey continue.