Tag: Jesuit Values

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The City’s Role in Advancing University Mission

The post reflects on the city, motivated by this article in the most recent SCS Dean’s Report:

Caring for Our Common Home: Advancing Sustainability and Faith-Based Community Development

Image: L’Enfant’s Plan for the City of Washington, Source: Museum of the American Revolution

Jesuits have made cities a primary site of missionary activity since their founding in 1540. The religious order’s relationship with the urban is not an accident but represents the founder’s vision of Finding God in All Things. St. Ignatius believed urban communities were advantageous to mission because of the concentration of people and places. Cities are not only places of great opportunity but also of great need and Ignatius located the order’s early apostolic ministries in urban sites because Jesuits could help address the concerns of the poor living there.

The urban significance of the Jesuit educational mission is perhaps most evident today in the preponderance of Jesuit schools located within city boundaries. Georgetown is no exception to this and its urban location has multiple meanings as both a local metropolitan community and a global city whose civic relevance has always been tied to the university’s public service commitment to the common good of the nation and the world. But despite these deep historical roots, I have found, both as a professional urban planner and a trained Ignatian mission integrator, that there is not enough discussion and reflection about the connections between Jesuit educational mission and the city.

When you begin to consider this relationship at a deeper level, what comes to mind as a member of the Georgetown community? What role should the city play in how Georgetown and Jesuit schools like it attempt to live out their 500-year-old tradition of education and spirituality? How does engagement with the city, its people and places, factor into your experiences at Georgetown?

As SCS prepares for the next phase of the development of the Capitol Campus this year, perhaps the most significant urban investment in Georgetown’s history, I think it would be helpful to encourage more thoughtful reflection about these questions. This motivation led me to author this article in the most recent SCS Dean’s Report, “Caring for Our Common Home: Advancing Sustainability and Faith-Based Community Development.” This piece takes a detailed view of several SCS initiatives that have engaged with the mission opportunities of contemporary urban life. Both the Master’s in Real Estate and the Master’s in Urban & Regional Planning have addressed the needs of faith-based organizations in ways that are consistent with Georgetown’s commitment to Care for Our Community Home and the integral ecological vision of Pope Francis. Beyond these academic efforts, the School’s urban sustainability vision is further realized through staff-led community service programs, which include a river clean-up with an urban non-profit.

Pope Francis has offered deep insights about the moral implications of fostering just, equitable, and sustainable cities. This feels like an opportune moment to catalyze more discussion, research, and action about engaging with the city as a matter of our mission. I hope the article in the Dean’s Report and the leading examples highlighted in it spark more reflection about the relationships between Georgetown’s Jesuit values and the challenges of our contemporary cities.

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Dean’s Report Emphasizes How Mission Animates the Work of SCS

This week’s post highlights the new SCS Dean’s Report and its emphasis on the role of Jesuit mission and values in the life of the School. 

An anticipated annual production, which involves a lot of careful planning and execution from a dedicated team of staff, is the release of the SCS Dean’s Report. This year’s effort, which covers 2023-2024, sheds an important light throughout the document on the central place of Georgetown’s Jesuit mission and values in how SCS engages in curriculum, partnership development, student life, and service to the world. A quick glance at this year’s article titles makes this connection to mission abundantly clear. As Dean Otter notes in her introduction to this year’s report, mission animates the entire enterprise: 

“Our School is rooted in a 500-year-old tradition of Catholic and Jesuit education that compels each and everyone of us to ask tough questions of themselves and of their professions, rethink traditional solutions, and ultimately seek something greater than themselves.”

This year’s report shows how SCS students, faculty, and staff have done these things with an orientation to realizing justice and the common good. 

The inspiration of Jesuit mission at SCS comes through several articles in an explicit and intentional way. In “Empowering Veterans from Service to Scholarship,” Miranda Mahmud describes how the example of St. Ignatius, himself a wounded warrior, guides the School’s efforts to meet the needs of military-connected students. We learn in this piece about how military-connected students bring many of the Spirit of Georgetown values to life, including being People for Others and helping realize a Community in Diversity. These students find Georgetown’s emphasis on life-calling, mission, and purpose in academic programs to resonate with their military experience. 

Another article in the report, “Georgetown Explores Ethical Uses of Artificial Intelligence,” demonstrates how Jesuit education’s humanistic origins, including a heavy emphasis on ethical reflection, are being integrated into curricula that address the most pressing contemporary challenges presented by machine learning. Lawrence Hardy shows how SCS has embraced artificial intelligence as critical subject matter and has begun offering an array of courses and other learning experiences that challenge SCS students to grapple deeply with the moral and ethical implications of these new technologies. 

In “Caring for our Common Home: Advancing Sustainability and Faith-Based Community Development,” I share a few concrete ways that SCS is helping put into practice a distinctly Ignatian urban vision modeled on the ideas of Pope Francis. Through particular efforts by the Master’s in Urban & Regional Planning and Master’s in Real Estate, as well as a volunteer program coordinated by SCS staff, the School is supporting environmentally sustainable approaches to meeting global challenges, like the affordable housing crisis. These novel efforts, which include an academic partnership with area churches to support the development of affordable housing on underutilized land as well as mapping the environmental performance of faith-based organizations’ global real estate, bring to life the value of Care for Our Common Home. SCS is innovatively engaging these pressing issues with programs that are flexibly designed to meet the world’s greatest needs. 

There are many more mission-aligned accomplishments in this year’s Dean’s Report to share, but I think you should read them for yourself! I hope this annual publication helps readers better appreciate the intentional care with which the SCS community preserves and animates Georgetown’s Jesuit mission and values.

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SCS Program in Humanitarian Crisis & Emergency Management Addressing Critical Global Need

This week’s post highlights how SCS recently launched an Executive Master’s Program in Humanitarian Crisis & Emergency Management. The need for such a program is demonstrated by the recent wildfires in California. The Georgetown community is encouraged to assist Loyola Marymount University as it responds to this crisis. 

The recent devastating wildfires in the Los Angeles area have highlighted a tragic reality that the world will continue to face devastating weather events in the coming years. Georgetown’s Center for Social Justice has directed our community to focus its relief efforts and assistance by supporting Jesuit university colleague Loyola Marymount University during this challenging time. This is a good example of how Georgetown exists in a mutually supportive global network of Jesuit Higher Education. 

The wildfires demonstrate the fragility of a warming planet and our duty to protect and preserve it. This commitment is at the core of “Care for Our Common Home,” the 10th value in The Spirit of Georgetown. Pope Francis has written passionately about the moral and spiritual crisis of environmental degradation, particularly in his landmark document Laudato Si’. The pope’s attention to this issue and the urgency of responding to the environmental crisis is shared by leaders across religious traditions.

The School of Continuing Studies has answered the call to address the crisis of ongoing environmental disasters and their impact on human populations by recently launching a new program, the Executive Master’s in Humanitarian Crisis & Emergency Management. This 12-month program, which features residencies around the world and engagement with leading national and global emergency management organizations, prepares students to address the world’s greatest challenges as a result of climate change, political forces, or economic hardship. The program’s hands-on learning approach reinforces that human solutions are needed to address human problems. A recent SCS e-story, “Emergency Managers Facing ‘Continuous Response’ to Chronic Disasters,” gives even more detail about the real-world human impact of these programs. 

In announcing the program, SCS Dean Kelly Otter emphasized how Georgetown’s mission to be “People for Others” comes through in the program’s design. Professionals educated in this Executive Master’s will end up helping communities around the globe, according to Otter: “Our Students will emerge as leaders who can drive positive change in humanitarian crisis management, equipped with both practical skills and a global perspective.” Such a values-based orientation is consistent with the School’s intentional efforts to integrate Georgetown’s Jesuit values into new program design. 

At a time of immense sadness and suffering over the loss of life in California, it can be difficult to locate evidence for hope. The emergence of the Executive Master’s in Humanitarian Crisis & Emergency Management, and Georgetown’s commitment to addressing the environmental and humanitarian crisis posed by climate change, is one reason for hope. Consistent with the university’s mission, academic programs like this help Georgetown realize its aspiration to educate women and men “to be reflective lifelong learners, to be responsible and active participants in civic life and to live generously in service to others.”

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A Reflective Review of 2024: Where We’ve Been and Where We’re Going

This week’s post is a reflective Examen about 2024. 

Since Mission in Motion began nearly five years ago, the blog has posted a year-end Examen that reflects on the most mission-significant occurrences of the past year. My intention, like a classic Examen practice, is to take stock of the experiences of greatest meaning in our collective life as a university and reflect on how these events have shaped us as members of the SCS community. Such a review brings up moments of both consolation and desolation, inviting each of us to reflect on how we have been transformed by our shared experiences and how we desire to journey into the year ahead. This practice is an opportunity to name gratitude for the multitude of ways that students, faculty, and staff live out Georgetown’s mission and values. A look back at 2024 can be especially helpful as SCS prepares in 2025 to move from its current location at 640 Massachusetts Avenue to its new 111 Massachusetts Avenue home on the Capitol Campus.

2024 featured some standard Mission and Ministry programming that brought together students, faculty, and staff to experience the resources of Georgetown’s Jesuit and multi-religious heritage. A newly designed oversight retreat in March 2024, “Journeying the Good life,” encouraged students to more deeply consider what daily practices help them flourish and live out their deeper purpose in life (see “SCS Retreat Invites Students into Reflection on the Meaning and Practices of the Good Life”).  Staff benefited from a new workshop about managing conflict through effective dialogue skills and greater emotional awareness (see “Becoming Spiritually Grounded Strategic Thinkers and Discerning Leaders”). Some of the learning from this new staff-focused program was incorporated into the inaugural “Strategic Thinking & Leadership Academy” offered by SCS as a non-degree certificate. 

This was a year in which SCS helped contribute to national events. In July, the Association of Jesuit Colleges & Universities (AJCU) held its tri-annual assembly on faith, justice, and reconciliation at Loyola University Chicago. SCS work on Ignatian pedagogical strategy for online course development that resonates with adult learners was featured in a national AJCU commission dedicated to Ignatian Pedagogy (see “AJCU Faith, Justice, and Reconciliation Assembly Brings Together University Colleagues at a Critical Time”). The presidential election provided another opportunity for mission resources to help the university community pause and process a mix of emotions (see “Civic Examen Helps Georgetown Community Reflect on the Emotions of Election Season”). 

2024 was another year when the blog featured the diverse voices of SCS students, faculty, and staff as presented in a range of interviews. Dion Thompson-Davoli, a May 2024 graduate of the Master’s in Urban & Regional Planning, reflected on his historic achievement: running down every single street in Washington, D.C. (see “Recent SCS Graduate Accomplishes Major Feat, Running Down Every Street of Washington, D.C., and Discovering More About Himself and the City Along the Way”). Another graduating student, Mary Delaney Fox, won the Spirit of Georgetown award at the SCS Tropaia ceremony and shared about her transformative efforts to promote organ donation (see “2024 SCS Spirit of Georgetown Winner Reflects on Gifts of Life, Family, and Georgetown”). And Haroot Hakopian, SCS assistant dean of student affairs, was highlighted in a Georgetown Faces profile about the many ways he brings a spirit of belonging and inclusion to the work of the summer programs (see “Shining a Storytelling a Spotlight on a Key Member of the SCS Summer Team”). 

More attention was paid on this platform to the evolution of a Capitol Campus and the initial plans for developing a more coherent culture and community among the different units and schools, including SCS, that will bring this campus to life. A dedicated overnight retreat in Fall 2024 for graduate, professional, and law students, with a special focus on students on the Capitol Campus, previewed more efforts to create reflective spaces for this mix of students (see “Fall 2024 Graduate, Law, and Professional Student Retreat Emphasizes Listening to the Voice Within”). Two new spirituality programs for the Capitol Campus brought together students, staff, and faculty to experience this new university reality through the lens of Ignatian spirituality (see “Walking Examen of the Capitol Campus Contributes to Jesuit Heritage Month”) and multi-faith dialogue (see “New Mission and Ministry Program on the Capitol Campus Explores ‘Practicing Pluralism’”). Also, the inaugural Mass of the Holy Spirit for the entire Capitol Campus, which is always celebrated on the Hilltop campus, established a solid foundation for the future of communal worship in this area of the city (see “Capitol Campus Mass of the Holy Spirit Encourages Openness to the New (and Old)”). 

2024 was a momentous year for Georgetown SCS for all of these reasons and more. As we journey into the next year, I invite everyone to take some time to reflect. What are the moments that stand out the most from this year? What experiences brought you the most joy and closest to your truest self? What led to the opposite, draining you of energy and your deeper purpose? How are you being called to renewal and recommitment in the coming year? 

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New Mission and Ministry Program on the Capitol Campus Explores “Practicing Pluralism”

Rabbi Rachel Gartner, seen here at last year’s SCS Student Retreat, helped co-facilitate a new staff series offered this fall by Mission and Ministry on the Capitol Campus, entitled “Practicing Pluralism”

Recently, Mission and Motion has devoted increased attention to the evolution and growth of Georgetown’s Capitol Campus, a unified anchor of academic programs seeking to leverage the experiential learning opportunities of proximity to the U.S. Capitol. Over the next years, the consolidation of different Georgetown schools and units on the campus will mean increased opportunities for collaboration and coordination. 

To foster more cross-unit community building, Mission and Ministry offered a staff-focused program this fall, entitled “Practicing Pluralism.” Co-facilitated by myself and Rabbi Rachel Gartner, SCS Senior Advisor for Spiritual Care and Co-Director of the In Your Shoes™ Research and Practice Center, the four-part series was organized to address these questions: 

  • How can I maintain my authenticity as a person and the values that matter most to me while serving others whose viewpoints and perspectives conflict with mine?
  • What does it actually mean to realize a Community in Diversity?
  • How to acknowledge our real differences while striving for meaningful unity that respects our identities?
  • How can I remain centered and focused when I hear things that are very difficult for me to hear, particularly when leading others through hard conversation? 

The series, offered for staff on the Capitol Campus, was an intentional effort to more deeply explore the meanings and applications of being a “Community in Diversity,” one of the core values of The Spirit of Georgetown. It was also presented as an opportunity to build more relationships between staff members from across the campus, such as from the McCourt School of Public Policy and SCS, to name a few 

With a particular emphasis on the Ignatian and Jewish traditions, “Practicing Pluralism” began with the foundational commitments in religious traditions that affirm the case for pluralism. The Jewish tradition of reading texts in pairs and engaging in critical interpretative engagement with Torah affirm the need for pluralistic perspectives and views on the same source material and shared traditions. The Ignatian tradition, animated by the Post-Vatican II spirit of the Catholic Church, has made pluralism a guiding principle of Jesuit institutions. At a 2022 conference, organized by Georgetown’s Berkley Center, Jesuit Superior General Arturo Sosa affirmed the modern Jesuit embrace of pluralism when he said: “I prefer to speak of cultures in the plural in order to highlight one of humanity’s greatest riches: cultural diversity. Cultural diversity offers one of the most wonderful ways to participate in the creation is born in God and his Word.” The series invited participants to consider these foundations but also to assess their own trusted sources for positively engaging with pluralism. 

“Practicing Pluralism” was deliberately designed not as a seminar with a large reading load, but as a space for discussion and practice. All involved were invited to consider what is both energizing and challenging about a commitment to embodying pluralism in our work. Some skills introduced include practicing receptivity by resetting the table and asking questions that follow the meaning. Other practice-oriented suggestions included ways to create safety in situations of conflict by reinstating good intentions (this is a skill emphasized in “Crucial Conversations,” a book that this Mission and Ministry has used to help units in SCS work constructively through difficult conversations). 

This inaugural offering presents much promise for the future of the series’ stated goal to help build community on the Capitol Campus. All of us at Georgetown are encouraged to reflect individually and collectively about the gifts and talents we bring to realizing a true Community in Diversity. 

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Former Georgetown President, Fr. Leo O’Donovan, S.J., Reflects on “Coming Home”

This week’s post reflects on the Sacred Lecture given by Fr. Leo O’Donovan, S.J., during Jesuit Heritage Month. 

A signature event of November’s Jesuit Heritage Month at Georgetown took place this week in the Dahlgren Chapel of the Sacred Heart. Organized as a Sacred Lecture (which Mission in Motion has written about before), the event featured former Georgetown President, Fr. Leo O’Donovan, S.J., reflecting at length about “Coming Home.” The intention of the lecture was to promote deeper consideration about the various meanings of the word “home,” which can be opened up with questions like: “Is ‘home’ the place we can always return to? How does the Gospel call us to respond to ‘the homeless’? Is ‘home’ an appropriate image for heaven? And what practical effect does our understanding of home have on how we live our daily lives?” In an hour’s time, Fr. O’Donovan gave the audience plenty to think about in response to these questions. 

The lecture provoked some deeper pondering about how “home” can be understood both as a particular place in time with material reality as well as a more cosmically-significant reference. Fr. O’Donovan had in mind the person of Jesus who was incarnated, in one sense, into the material history of human existence at a particular place in time but also, on the other hand, is a living, present reality according to Christian Theology in the wider cosmos. In this way, God is both very particular and very much totally complete in a way that no finite person, place, or thing can be. This might seem like a very philosophical observation, but I think that the duality of “home” as particular and universal has much relevance for us at Georgetown. 

A panoramic view of Dahlgren Chapel during this week’s Sacred Lecture. Dahlgren is the spiritual home of the University’s Catholic community. 

Recently, Mission and Motion has increased explicit reflection about the meaning of the Capitol Campus’s evolution  in downtown D.C. I found myself making some concrete connections between the various meanings of “home” presented in the Sacred Lecture and our understanding of the Capitol Campus as a growing “home” for Georgetown. Fr. O’Donovan talked about how beauty can be uncovered in the “always new, always surprising.” In so many ways, the Capitol Campus, a project very much still in progess, reflects this potential. So much is new and so much is and will be surprising about this experience. But the Capitol Campus is also already a home to so many: both the existing academic units that inhabit the spaces of the Downtown East neighborhood, but also the student residents who occupy the rooms of the 55H dormitory. This literal home will grow to become more of a home to more students as the Capitol Campus enlarges. 

As we reflect on the meaning of the Georgetown “home,” we are invited to consider the many ways that the University is a home. In the religious sense, Georgetown is a Catholic, Jesuit home for all faiths. In the disciplinary sense, Georgetown is a home for a wide array of humanistic, professional, and graduate programs. In the geographic sense, Georgetown is a global home for many different campuses, institutes, and experiential learning opportunities. And in the urban sense, Georgetown is a “home” within the home of Washington, D.C., a physical reality becoming more and more evident as the Capitol Campus emerges in new buildings and facility renovations. In these ways, there are both particular manifestations of Georgetown as a physical home but also ways that Georgetown is a more universal home in light of our mission. 

Fr. O’ Donovan shared that “home” is at one level the places where we most learn to be ourselves. This process is only realized if we give our time in a “home” to patience and fidelity to our truest selves. As we end this week and prepare for the months ahead, I invite you to consider where you are finding your “home” these days. How might you be called to grow in self-awareness and self-actualization about who you most authentically are in the places you call home?  

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Civic Examen Helps Georgetown Community Reflect on the Emotions of Election Season

This week’s post reflects on the range of emotions caused by election season. In the Ignatian tradition, the examen is an indispensable spiritual resource for navigating and discerning the movements and directions of our feelings. 

As the nation’s political capital, Washington, D.C. is uniquely focused on politics and policy. There are certainly other parts of the country where the daily chatter about the latest in political news is loud but no place comes close to the high volume in D.C. With voters besieged by television, streaming, and internet advertisements, with news coverage dominated by commentary about national, state, and local elections, and with polls continuously offering assessments of candidate races, it seems that conversation about the coming election is everywhere. At Georgetown, a university with a stated commitment to realizing justice and the common good, leveraging its D.C. location to support a range of curricular and co-curricular programs related to politics and policy, discourse, discussion, and activity related to election season is omnipresent. 

While there are many in our community who follow political events as part of their work and study and relish in this, many others find themselves overwhelmed by the frenetic pace–not only of political news but also the saturation of political chatter in seemingly every space of our lives. As Pope Francis reminds not only global Catholics but people of good will around the world, political participation is a virtue and a means to realizing the common good. Even if the frequency and volume at election season can feel like too much, it is important to remember that the democratic process demands active engagement. However fatigued we might become by them (especially as they seemingly start earlier and earlier every cycle), political elections are a healthy and necessary part of exercising our civic responsibilities. 

Just because elections are important, and our participation in them carries moral obligations, does not mean that we should not express our stress and overwhelmed feelings during election season. I have noticed in my work just how much the elections on November 5 are bearing down on members of our community. At times like this, we are reminded that reflection resources are critically important whenever we find ourselves needing to take a critical distance from whatever is pressing in on our daily lives. Thankfully, Georgetown is in a position to offer spaces and resources to its community that encourage us to pause, reflect, discern, and then return back to the pressing actions of our personal and professional activities at election time. 

Last week, as part of a university-wide menu of Election Care programs, I offered “A Civic Examen: Spiritual Grounding in the Ignatian Tradition at Election Time.” Modeled on the adapted examen created by the national organization, Ignatian Solidarity Network, this civic examen brought together the university community desiring a reflective and quiet space to journey together the tumult of feelings at election time. Ignatian spirituality, animated by a practical desire to help busy and civically-engaged people discern the inner movements of God in the midst of engaged lives for the purpose of more loving and mission-energized actions in the world, is well-suited to this kind of reflection. And the Ignatian charism, oriented as it is by a commitment to discerning personal and collective actions that serve the needs of the oppressed and marginalized, has a lot to say about why political activity is necessary. 

I would like to offer a few of the reflective prompts from the civic examen. I hope these open-ended invitations from the Ignatian Solidarity Network to deeper prayer and meditation open up the inner space needed to slow down the loudest and most challenging feelings that you are experiencing on the eve of election time: 

  • Consider the current realities of our country – for what and for whom are you most grateful? 
  • As you reflect on the United States and your participation in it, what energizes you or brings you closer to God? What distracts you or makes you feel farther away from God? 
  • What communities, groups, or aspects of creation in the United States need healing and reconciliation? 
  • Consider one or two of the strongest desires or feelings evoked by your prayer and reflection about the United States and your civic participation in it and bring these directly to God. 
  • Regardless of the outcomes of next week’s elections, how will you promote the common good in your personal actions? 
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Another Election Season Resource: The Ignatian Presupposition

This week’s post explores the Ignatian “presupposition” of good intentions as an additional resource for the challenging debates and disagreements that arise during election season. 

In recent weeks, Mission in Motion has considered the many ways that Georgetown’s mission, values, and spiritual traditions can be animated during this political season. At the root of this encouragement is a recognition that active participation in civic life is a core virtue and part of the University’s ethos as a Jesuit university located in the nation’s capital. Contributing to the common good through public service is a defining feature of Georgetown’s educational legacy. But active participation in civic life also comes with significant costs. 

In this nation and throughout the world there is a persistent challenge in how to maintain and nurture the basic mechanisms of democratic practices and norms. To fully invest in the project of civic democracy is to recognize that active engagement requires some essential virtues related to managing conflict that arises in the course of vigorous debate and disagreement. How to disagree without being disagreeable? How to enter into policy decisions and political choices that do not go the way you wanted them to go without losing faith in the process or faith in fellow human beings? How to locate hope during times of crisis and hopelessness? 

All of these questions require meaningful reflection and some sustained introspection. Thankfully, the Jesuit traditions of education and organizational strategy provide some resources for this task. In particular, St. Ignatius of Loyola’s insistence on a generous interpretation of another’s words and actions, referred to as the “presupposition,” can be an asset for this ongoing project. The “presupposition” derives from Annotation 22 in the Spiritual Exercises, the Ignatian manual of prayer that has been practiced for 500 years: 

“We ought to be more eager to put a good interpretation on a neighbor’s statement than to condemn it. Further, if we cannot interpret it favorably one should ask the other how the other means it. If that meaning is wrong, one should correct the person with love: and if that is not enough, one should search out every appropriate means through which, by understanding the statement in a good way, it may be saved.”

A recent article on the website of the Association of Jesuit Colleges and Universities about work happening at Loyola University Chicago on political disagreement using the “presupposition” resource helps make the connection. In “Seeking the Common Good with Ignatian Civil Discourse at Loyola Chicago,” we learn about the “leaps of faith” that are necessary in order to engage in meaningful dialogue that embraces civic virtues, like the right to participate in the public square equally and ensuring that human dignity is preserved in the process. The article is reflective about what needs to change for us if we are to engage in this spirit of “presupposition.” Some suggestions include reframing how we define winning in the civic participation process, how we strive for compromise that charts mutually acceptable possibilities in a pluralistic society, and remembering “how” we engage in the process is often more important than “what” we say.

It would be a mistake to confuse this approach with simply accepting ideas and policies one disagrees with in a passive way without any contestation or challenge. But this reframing of the “presupposition” invites us to reconsider our own humanity and the humanity of others whenever we challenge particular ideas or structural realities in need of reform. The Ignatian tradition can help all of us sustain our continued activity in the public square with hopefully more generosity and mutual understanding. 

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Staff Appreciation Day Builds Community, Highlights the Diverse Talents of Georgetown’s Workforce

This week’s post reflects on Staff Appreciation Day at Georgetown, an occasion to grow in gratitude for how our staff members animate Georgetown’s mission and realize a “Community in Diversity.” 

Mission in Motion has regularly highlighted the many ways that staff members contribute to realizing Georgetown’s mission. Previous interviews on the blog have explored the unique talents of our staff community and how these gifts are brought to bear in support of our shared educational endeavors. I hope that readers come away with a clear sense about how such a complex global organization like Georgetown needs a talented and diverse team of employees in order for the university to flourish. 

This year’s Staff Appreciation Day hosted on the Hilltop Campus (a Capitol Campus event will take place in the spring) was an experience of gratitude for the committed members of our community who make Georgetown run. As the largest private employer in Washington, D.C., Georgetown has an enormous influence on the economic fortunes of this region. I was especially struck this year by the turnout, impressed by the size of our workforce, and amazed about how these essential roles, however diverse in their functions and locations across the university, come together to form a coherent whole. In the language of Georgetown’s mission and values, Staff Appreciation Day really puts a finer point on our being a “Community in Diversity.” 

This rich diversity was evident in so many ways. Different offices and sub-communities among the staff, like the Employee Resource Groups (ERGs), had tables and offered resources and impromptu conversations. The spread of food was nutritious and delicious and helped spark fellowship and camaraderie. There was music and even dancing! Despite the threat of rain, the mood was friendly and celebratory. I walked away with a gift from the raffle (a nice Georgetown mug!) and some lasting memories about connecting with both new and old colleagues. I was delighted by the number of conversations that led to a commitment to set up a meeting to find more time to meet and connect. 

I hope that this annual occasion helps the larger university community grow in awareness and gratitude about how staff members working in front and behind the scenes help animate Georgetown’s mission and values. I also hope that this festive gathering encourages staff members to continue seeking out the spontaneous sparks of affection that are possible when we come together as one.

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Mass of the Holy Spirit on the Hilltop Invites Community to Rediscover Our Shared Purpose as Academic Year Begins

May be an image of 3 people, the Basilica of the National Shrine of the Immaculate Conception and text
This year’s Mass of the Holy Spirit, an annual tradition at Jesuit institutions that dates back five centuries, emphasized the spiritual gifts needed to flourish as an academic community. 

The annual tradition of the Mass of the Holy Spirit, a practice celebrated across the global network of Jesuit institutions since the religious order first founded schools five centuries ago, presents a welcome opportunity to consider the meaning of a Georgetown education. Each year, the Mass presents both the same and new reflections at the dawning of a new academic year. The readings from Scripture all point to the need for greater reliance on the Holy Spirit as a giver of spiritual gifts that we most need to realize our mission. Of special importance at an institution of higher learning are the gifts related to knowledge, inquiry, communication, and discernment. While a traditional Catholic religious ritual, I think emphasizing the universe of spiritual gifts needed to sustain the academic enterprise of Georgetown can resonate with people of all faith traditions and those with no tradition at all. 

The homilist for this year, Fr. Bill Campbell, S.J., the new Superior of Georgetown’s Jesuit Community, focused his reflections on the historical analogy between the founding of the Society of Jesus (or the Jesuits) by college students attending the University of Paris in the 16th Century and our contemporary experience at Georgetown. The similarities in these situations are striking: Both Paris and Washington, D.C., have prominent rivers that their prominent universities abut; both the founding Jesuits and today’s Georgetown students come from homes around the world; and both of these student populations knew how to have a good time after working hard in their courses. 

The urban experience of these educations presented many opportunities for both reverie and reverence, a reminder to us today that our experience at Georgetown is enlivened by our embeddedness in a global capital city. 

But Fr. Campbell’s main point was not just about the urban similarities in this comparison. He ended his reflection about the early Jesuits by noting that we still remember the names of the seven early companions (Faber, Xavier, Laynez, Ignatius, Rodriguez, Salmeron, and Bobadilla) because they wrote history with their lives. By professing in faith their vows to a new religious order, at a time of great challenge and resistance to such a formation, these Jesuits chose to use their higher education in the service of a noble purpose that still benefits the world today. 

The question to us in 2024 at Georgetown: How will we use our Georgetown experience in service of a larger, more noble purpose than our own personal aims or professional goals? To what do we owe our faith in the transformative possibilities of a university education rooted in the Jesuit tradition of academic excellence?