Making an Impact Along the Way: an Interview with Caitlin Cochran, SCS Associate Dean, Summer and Special Programs

Last week’s post was dedicated to spiritual and self-development resources, namely an examen meditation inspired by the Jesuit tradition, that one might try out during the summer months when life and work tend to be slower for many people. But summer is actually a very busy season for others, including the dedicated team of staff and faculty that run Georgetown SCS’s Summer Sessions and Summer High School programs. Mission in Motion sat down with Caitlin Cochran, who oversees the SCS summer team, to discuss the mission commitment of the summer programs, the opportunities and challenges of this work, and personal reflections on her time at the University. An alumna of Georgetown College with years of service at the University, Caitlin is also nearing the completion of a doctoral program in education focused on leadership and learning in organizations. 

This week’s Mission in Motion post is an interview with Caitlin Cochran, SCS Associate Dean, Summer and Special Programs. She reflects on the mission significance of Georgetown’s diverse summer offerings and provides some insights about the status of higher education. 

1. You’ve been a member of the Georgetown community for some time, beginning as an undergraduate student and now years later serving as the SCS Associate Dean for Summer and Special Programs. Can you share some reflections about your Georgetown experience and what stands out to you during your journey at the University? 

It has been a long journey, and so many things stand out. GU is just a really special place, and so is SCS. I actually chose Georgetown for college because I wanted to get far away from my hometown, but I struggled to fit in and find a place. The term “imposter syndrome” was not really used much then, but I definitely felt like I didn’t belong. I worked 30+ hours a week, actually for SCS, but it was called SSCE then (School for Summer and Continuing Education), plus I was a student-athlete and had to be enrolled full-time every semester. So I didn’t have a lot of free time to make friends or try things out like other students, and I really let that get to me. But one of the best things about Georgetown is that while you are here, you meet people who change you for the better. 

I’ve been here a long time, so that list of people is pretty long for me and includes faculty, coaches, teammates, co-workers, and, of course, my former deans. I actually don’t think I would have finished my degree here if it wasn’t for my advising deans in the College. I remember talking to Dean Cloke after class one day because I wanted to take a leave of absence my junior year. I was tired, anxious, depressed, burnt out, and for some inexplicable reason I registered for Mathematical Modeling which basically sealed the deal on my self-doubt and made me wonder why I was even here. After reassuring me that I did not need to be a mathematician, Dean Cloke said to me, “It doesn’t matter how you got here. What matters is what you do with the opportunity you have.” I don’t know why that made all the difference, but it did. Maybe it’s because I needed the reassurance that indeed I was not a unique failure in the system and I was not the first (or last) student to struggle. When I think back on that conversation, I can still feel a sense of relief and freedom at a renewed understanding of the word “opportunity.” 

My education here was never anything I took for granted, yet I almost gave it up in a blur of stress and loneliness. What has driven me since then is finding ways to provide opportunities for others and making it easier and more accessible for students, especially those doing it all on their own. In a lot of ways, I have come full circle and I can only hope that I have a similar impact along the way that my deans had on me. 

2. SCS runs many programs in the summer. Can you tell us more about these many different programs and how they all fit together as a unified whole? 

The summer team offers something for everyone. Literally, a learner at almost any stage can find something with us. On our non-credit and pre-college side, we design our offerings around career development theory which explains the different stages one experiences as they explore, test, and ultimately develop an affinity and identity within a certain field. High school-age students are in the career exploration stage, which focuses on information seeking, self-cognition, and testing the environment. So we provide opportunities for about 2,000 students every summer to experiment with different areas of study in a variety of ways so they can start to determine if the area and the environment match with their interests and abilities. A big part of this is reflection and understanding one’s beliefs, values, and passions, so incorporating Jesuit tools like the examen or simple reflection is built into a lot of our programs. 

The high school students can also take our credit courses. We typically see students who are further along in their career exploration participate in these courses, and many of them are testing the waters here at Georgetown to see if this is the right fit for them. Anecdotally, I have come across quite a few GU undergrads who participated in one of our programs while they were in high school, so that must be a good sign! 

In addition to the almost 200 high school students who enroll in our credit courses, we also  serve over 1,000 GU undergraduates plus close to 200 visiting students from around the world in our Summer Sessions. Students range in age and stage in these courses. By that I mean, some students are still exploring career options while others are actually exploring career changes. We have some students who are coming back to college to take courses required for a graduate or professional program or to reskill in preparation for a new job. And for our international students, our summer session courses are a way for them to experience higher education while being exposed to American culture. 

3. Your service at Georgetown has been distinguished by your commitment to the University’s mission and values. For example, you serve on the leadership group of the SCS Diversity, Equity, Belonging, and Inclusion Council (DEBIC). In what ways do you think the summer programs that you oversee uniquely animate Georgetown’s mission? 

One of the things I love about my job is that I get some freedom that a lot of people in similar positions in higher education don’t get–freedom to try things that aren’t always about enrollments or revenue. Education accessibility, affordability, and opportunity are truly important to me and need to be a part of my work, and I am so lucky to have a team of people who are just as passionate about these issues as I am. Despite long days and heavy workloads, I have never had a teammate shy away from helping with a mission-driven program. 

Our Summer College Immersion Program is the one that always comes to mind because it is long-standing and has proven to be effective. In the 12 years the program has been running, close to 85 percent of SCIP alumni graduate college in four years, which is over 30 percent higher than the national average. We’ve even seen close to 100 SCIP alumni graduate from Georgetown.

New this year, we are partnering with SFS to offer a program for HBCU students interested in exploring security studies as a career option. We have the chance to administratively support this program and be “behind the scenes” which is a new perspective for us but one we are happy to take on so we can be a part of these students’ journeys and embody our values. 

4.  As a higher education professional and scholar-practitioner studying and writing about leadership in organizations, do you have any final reflections to share? 

We’ve all heard it already, but higher education is truly at a critical moment right now, in so many ways. There has always been a tension between the desire to change and evolve and the need to remain stable and true to traditions, but we see the unintended consequences of resisting change. From very real decreases in enrollments and students questioning the value of a degree to students demanding change because the systems and processes were not designed for them–these are all consequences of maintaining the status quo of certain normative systems, structures, and cultures. And these systems, structures, and cultures are at the very heart of the student experience. Faculty and administrators have a role to play in creating this environment. As it is now, there are pockets of individuals or departments who are ready, willing, and able to embrace change; however, leaders at all levels need to embrace change if we want to course correct and change people’s minds and hearts about higher education. And some of that change may seem radical and scary. Things like rethinking degree requirements, faculty tenure, and how to truly support a diverse student body could have a meaningful, positive, and lasting impact. 

I would be remiss if I did not emphasize the importance of university staff in all of this. So often the focus and attention and accolades go to faculty, but staff play a critical role, too. I worry about the state of higher education when staff everywhere are burned out, under-resourced, and overwhelmed. We are all human and have a finite capacity to withstand certain conditions, and when we are near our capacity so consistently, things break down. Interpersonal relationships and communication suffers. Processes break down. People break down. Cultures break down. In our ecosystem, when staff break down, faculty break down and then students break down. It behooves us to take care of one another and for leadership to look after and value its staff as much as they value faculty and students.

Finding Your Deep Passion: An Interview with 2022 SCS Spirit of Georgetown Awardee, Lorena Chirinos

Every year, Georgetown SCS honors a graduating student or alumni who exemplifies the University’s values, grounded in our Jesuit heritage, of people in service to others, commitment to justice and the common good, intellectual openness, and leadership. A committee of SCS faculty and staff select the winner of the Spirit of Georgetown award after a thoughtful and discerning review of nominating statements that come in from across the community. The winner receives this prestigious award at the conclusion of the SCS Tropaia Ceremony taking place in Gaston Hall on the Hilltop campus.

Public honors like this are important for the work of mission integration because they publicly communicate the values and commitments that SCS aspires to. This year, SCS is proud to give the Spirit of Georgetown award to Lorena Chirinos, a 2022 graduate of the Master of Professional Studies in Integrated Marketing Communications.

Lorena came to Georgetown from Venezuela to realize a dream for herself and her family, and in only a few short years has made a considerable impression on fellow students, faculty, and colleagues because of her commitment to public service. One of her nominators reflected on Lorena’s generous spirit: “Lorena is a living, breathing example of our Jesuit values personified in her commitment to social justice through education. … She has not just excelled academically but also applied her values and experience in support to the university.” 

This week’s Mission in Motion is an interview with Lorena about her time at Georgetown, her advice for students, and lessons she is taking away for her professional future. 

This week’s post is an interview with Lorena Chirinos, a 2022 graduate of the Master of Professional Studies in Integrated Marketing Communications, who will receive the Spirit of Georgetown award at next week’s SCS Tropaia ceremony.

This week’s post is an interview with Lorena Chirinos, a 2022 graduate of the Master of Professional Studies in Integrated Marketing Communications, who will receive the Spirit of Georgetown award at next week’s SCS Tropaia ceremony. 

1. Congratulations on winning the SCS Spirit of Georgetown award! What was your reaction to learning of this news? 

I was so proud and excited at the same time. I can’t believe that two years ago I was receiving the news that I got into Georgetown, and now I get to graduate and receive this incredible award. For the past two years I have been a full-time student, while working at Georgetown, and dealing with many of the pressures we immigrants and international students have to deal with, and to receive this recognition just makes me feel like all my hard work was worth it and also noted by everyone around me.

2. How has your education at Georgetown SCS informed your professional discernment? What are you taking away from Georgetown for your next steps in life and career?  

The education I received at Georgetown SCS has taught me to be a well-rounded professional. Prior to attending Georgetown, I obtained my B.A. in Mass Communications back in Venezuela and worked as a marketing coordinator for several years. Even though I had extensive knowledge of the industry, Georgetown SCS’s IMC program gave me the strategic tools to make the most out of my expertise. Additionally, I believe that being able to customize your own path by picking the electives that make the most sense to you gives you the opportunity to hone the skills you will need in the future. During this time I also found a deep passion for market research, which has made me want to learn more about this industry and maybe even work at a market research firm someday.

3. What advice would you give to an incoming student at SCS? 

First, enjoy it! It is surprising how fast time flew by and how much I’m going to miss going to Georgetown. Secondly, to connect with everyone around you: other students, faculty, and staff. As you navigate graduate school you are going to learn how valuable these connections are, not only professionally but also for your personal development. And lastly, treasure every piece of knowledge you obtain during your journey at Georgetown SCS. I know it can feel overwhelming at times being a grad student and, for many of us, working at the same time. But everything you learn at Georgetown is going to make you a better professional and, overall, a better person.

4. What are you most looking forward to about Commencement? 

To see my mom! I haven’t seen my mom in almost three years, and I am very excited to share this celebratory moment with her. I’m also very happy to see my fellow classmates in person. Even though I have had the immense pleasure to meet some of them, I know there are a lot of my online classmates that are going to be coming to the ceremony. It is so crazy and exciting at the same time that I get to meet them after two years since we started the program.

5. How has the Spirit of Georgetown, the Jesuit values that animate the University, come alive for you during your time here? 

I loved my time at Georgetown and all the opportunities it presented for me to live the Jesuit values in my day-to-day life. For over a year I had the chance to work as a marketing assistant for Biomedical Graduate Education at Georgetown University. During my time there I had the opportunity to help other fellow Hoyas in their professional development. This position also gave me the opportunity to actively promote resources for other international students and to advocate for diversity and inclusion among our student population. Additionally, I had the pleasure to work with The Red House organization under Georgetown. Working with them helped me understand even further our student population and how we can transform education by breaking paradigms while aspiring to build whole persons that go beyond academic excellence. Lastly, I have had the pleasure to be part of the organizing committee for the first Multicultural Graduation Ceremonies for graduate students at Georgetown University. This experience has allowed me to connect with different Hoyas from different cultural backgrounds and has been an overall enriching experience that I will never forget.

Georgetown Honors Sr. Thea Bowman, an Inspiration for Ecumenism and Social Justice

This week, Georgetown honored Sr. Thea Bowman during a naming ceremony of the Copley chapel. Mission in Motion reflects on the significance and implications of Sr. Thea’s life for us today. 

As spring semester comes to a conclusion and the joyous celebration of Commencement approaches, Georgetown made time this week for several significant events related to Sr. Thea Bowman. Bowman, a Roman Catholic religious sister considered a “Servant of God” (meaning that she is on the path to canonization by the Church), made important contributions in her lifetime both to her faith community and to the world. University President DeGioia captured some of Sr. Thea’s defining legacies in his announcement

“[H]er vibrant Christian faith; her Protestant roots; her joining the Catholic community and the Franciscan Sisters of Perpetual Adoration; her courage in calling the Catholic Church and our nation to more fully engage with Black Catholics and to reject racism; her own academic background and role in establishing scholarship around the Black Catholic experience; her embrace of music as a form of ministry; and her faith-filled service and witness in living the Gospel.”

The context for honoring Bowman at the University is the naming this week of the chapel in Copley Hall in her honor. The chapel in Copley is both a consecrated Catholic chapel and the spiritual home for Georgetown’s Protestant community. An ecumenical service took place to commemorate the naming of the chapel and included the Roman Catholic Cardinal Archbishop of Washington, Wilton Gregory, as well as Fr. Mark Bosco, Vice President for Mission and Ministry; Rev. Ebony Grisom, Interim Director of Protestant Ministry; and Rev. TauVaughn Toney, Protestant Christian Chaplain. The event featured lively music provided by Georgetown’s Gospel Choir along with reflections by President DeGioia and testimonials about Bowman’s life from religious women who knew her well. 

The celebration of Sr. Thea continued into the evening as the Initiative on Catholic Social Thought and Public Life hosted a Dahlgren Dialogue: “Faithful Life, Powerful Legacy, Continuing Lessons.” The panel of distinguished leaders explored key questions about the implications and lessons of Bowman’s life. At the center of the discussion was the recognition of the burdens Sr. Thea bore in battling the intersecting oppressions of racism and patriarchalism. She faced these challenges along with other marginalizations as she sought to lift up the Black Catholic experience in a Church and society that too often excluded and excludes the fullness of Black identity and experience. 

As part of the celebration of Sr. Thea Bowman’s life, a panel at Georgetown explored the lessons that we can take away from how she lived. You can watch a recording

All of the panelists pointed to Bowman’s 1989 address to the U.S. Catholic Conference of Bishops for insights about how to proceed today with hope in spite of the dispiriting challenges to greater inclusion and justice for marginalized persons and communities. Sr. Thea’s lively and courageous embrace of her own authentic self was a resource for her loving actions in the world and offers inspiration for us today: 

“What does it mean to be Black and Catholic? It means that I come to my Church fully functioning. That doesn’t frighten you, does it? I come to my Church fully functioning. I bring myself; my Black self, all that I am, all that I have, all that I hope to become. I bring my whole history, my traditions, my experience, my culture, my African American song and dance and gesture and movement and teaching and preaching and healing and responsibility – as gifts to the Church.”

The panelists described a necessary caution in interpreting the significance of Sr. Thea’s life. It would be a temptation to reduce her life’s work only to the cause of racial justice and fail to appreciate the many other ways that she worked against social structures of exclusion. To honor Sr. Thea in a genuine way, the panelists agreed, is to live out her message by proactively and continuously standing with people of color, through policies, practices, and ways of being community, in the pursuit of justice and the common good. That would truly be honoring Sr. Thea’s legacy!

A Practice-Based Approach to Interreligious Dialogue 

A hallmark of Georgetown University is a commitment to Interreligious Dialogue. This commitment, enshrined in the Spirit of Georgetown, is evident in many ways throughout SCS and across the campuses. The aspiration to ecumenical and interreligious engagement and understanding is more than theoretical, however. Georgetown seeks to live out the fullness of this value not just because interreligious commitment is integral to a Catholic and Jesuit education but because interreligious understanding is an important skill to be fostered in today’s world. 

This week’s post focuses on interreligious dialogue as a key value at Georgetown that is best realized through practice. During Ramadan, members of the University have been invited to join the Muslim community at the Iftar. You can learn more about all of the religious communities at Georgetown at the Campus Ministry website

A recent report from the International Association of Jesuit Universities (IAJU) makes clear that fostering interreligious dialogue and action is key to the social mission of Jesuit schools around the globe. The IAJU Task Force on Interreligious Dialogue and Understanding issued a document, “Encounter, Dialogue and Action in a World of Religious Plurality,” that emphasizes a knowledge- and skills-based approach to this work: 

“Jesuit education should expose students to other cultures to foster critical awareness, innovation and attentiveness by ‘leaving home’ – i.e. exiting their comfort zones of thinking and accepted paradigms. The practices of interreligious encounter have a value that transcends the strictly religious domain and can be applied to a range of fields, including supporting democracy, ecology, and reconciliation. University education can tend to apply scientific post-Enlightenment values as the only valid standard of judgment. In areas of deep secularization, religious literacy lags behind the realities of global religious diversity. In this light, interreligious encounters can be a prime educational tool and a value for our students, leading to enhanced intercultural competency in a rapidly diversifying yet interconnected world.” 

The document goes on to consider how fostering an atmosphere of dialogue and encounter contributes to meaningful actions at a Jesuit university in service of the common good, which is at the heart of a humanistic Jesuit education. 

During this season’s religiously significant sacred observances for multiple traditions (Easter, Passover, Ramadan, and Pascha), Georgetown has realized a practice-based commitment to interreligious dialogue. One particularly moving example of this is the way the University community has celebrated Ramadan with its Muslim community by actively participating in the Iftar, or the evening meal in which Muslims end their Ramadan fast at sunset.

During the holy time of Ramadan, different offices and groups have sponsored Iftars for the Muslim community, including the Office of the President and Dharmic Life. In sharing the opportunity with the community, Dr. Vrajivhari Sharan, Director for Dharmic Life, encouraged attendance by articulating a present connection between living traditions and appealed to the “examples of our great Dharmic Spiritual Teachers.” President DeGioia’s welcome message for Ramadan to the Muslim community noted that followers of other religious traditions can deepen in their own faith by engaging with the religious practices of others. And Provost Groves’ recent blog post, “The Nurturance of Groups: Large and Small,” reflected that the Iftar was an occasion of value because it was “being with those whose shared experiences at Georgetown, to gather sustenance from the bonds with those shared experiences.” 

My invitation is to experience the practices of another religious tradition as an opportunity to grow in your own interreligious literacy and skills. Fostering this competency is especially valuable for students entering professional industries that are increasingly global in their focus. You might take advantage of Georgetown resources for this kind of encounter by first signing up for the newsletters of one of the many religious communities represented and animated at the University. 

Earth Day as Mission Opportunity 

The 52nd anniversary of Earth Day takes place on April 22 and this annual milestone is an opportunity for us at Georgetown SCS to reflect on the threats facing planet Earth and discern what actions we can take to be part of the global movement for environmental sustainability. More than a single day, however, Georgetown has made this commitment to sustaining the Earth’s natural resources a core part of living out the University’s mission. The most recently added value in the Spirit of Georgetown, Care for Our Common Home, reflects the deepening efforts at Georgetown to make environmental sustainability a core part of both academic life and university operations.

The annual celebration of Earth Day on April 22 provides a welcome opportunity to reflect on how we are called at Georgetown to live into our mission of caring for the natural environment as a core Jesuit value. 

This is an exciting time to join the global movement for environmental sustainability at Georgetown. Recently, the University announced the launching of The Earth Commons, an Institute for Environment & Sustainability that accelerates action, research, and education on the most pressing environmental and sustainability challenges both locally and globally. Within these categories of education, research, and action, there are many ways to get involved in the work of The Earth Commons. 

Georgetown has also expanded and relaunched its Office of Sustainability, adding key staff members to help direct the University’s ongoing work to cultivate a culture of sustainability on and off campus. The office supports the academic mission of the University, but focuses on solutions to environmental challenges that can be realized and scaled on the campuses and in the community. To follow along and participate in these Georgetown efforts, you might consider signing up for the Earth Commons newsletter and getting involved in sustainability planning at the University. 

Earth Day presents an opportunity for each of us to grow in our love for the Earth. Developing this relationship of affection with the natural environment can inspire our actions to care for it and protect it. The more one loves another, the environment in this case, the more one is moved to care about it and choose actions that preserve it. One suggestion for growing in love with the Earth is through a nature walk. This previous Mission in Motion post, “Exploring Nature,” explores this spiritually significant practice and how it relates to living out Georgetown’s mission: 

“Walking in nature, admiring trees, creeks, flowers, animals, etc., has helped ground my perspective in this difficult period. The awe and majesty of the environment remind me to reflect on the source of all created things (it makes more sense to me why the natural world has inspired spiritual movements of all kinds, sometimes branded as Eco-Spirituality). As I enter into these reflections, take a deep breath, and soak up the gifts of the natural environment, my horizon and vision expand beyond more narrow daily concerns.

“Pope Francis, in his teaching document Laudato Si, describes how important it is to simply gaze at the wonders of nature, just like St. Francis, patron saint of the environment and animals: ‘Just as happens when we fall in love with someone, whenever he would gaze at the sun, the moon or the smallest of animals, he burst into song, drawing all other creatures into his praise.’ The peace of a nature walk can translate not only into greater mindfulness and attention but also a deeper love for nature and a desire to protect it against harm. In my nature walks, I am often moved from awareness to gratitude and love for the peace that I feel in the natural environment.” 

I hope the occasion of Earth Day grows the seeds of contemplation about how you are called to commit to care for the environment. At Georgetown, there are many ways for us to join hands in this shared work.

Serving a Community in Dispersion: SCS Reflections on Sharing English Language Learning with Afghan Refugees

This week’s Mission in Motion shines a spotlight on an ongoing partnership between the English Language Center (ELC) at SCS and Georgetown’s Institute for Women, Peace, and Security to deliver virtual English language tutoring, conversation practice, and professional mentoring for many Afghan refugees who either await or are in the resettlement process. Many SCS staff and faculty have signed up for this volunteer opportunity, receiving a crash course in English language teaching and then maintaining a weekly meeting with their Afghan partners. In this interview, Dr. Sherry Steeley, Associate Teaching Professor in the ELC, and Marcel Bolintiam, SCS Associate Dean of Executive and Language Education, offer their reflections on this program and how it relates to Georgetown’s mission and values. 

Language Center at SCS and Georgetown’s Institute for Women, Peace, and Security to offer English language learning for Afghan refugees who are in the resettlement process.

1. How did this volunteer opportunity come together? What motivated this project? 

Initially, Sarah Rutherford of the Georgetown Institute for Women, Peace, and Security approached us at the recommendation of a Teaching English as a Foreign Language (TEFL) Certificate alumna. The Institute is sponsoring over 500 Afghan refugees and their families through their Onward for Afghan Women initiative, and they were initially hoping to recruit TEFL alumni to serve as tutors.  The majority of the women remain in refugee camps as they await transition to residence in the U.S. or Canada.  

Associate Dean Marcel Bolintiam strongly supported this in light of all the expertise we have in the ELC to support such an ambitious project. After discussion with Dean Kelly Otter, who is strongly committed to putting Jesuit values into action, we decided to expand the project SCS-wide to provide a broader pool of volunteers to work with the displaced Afghans.  

What motivated us and others in the community was a desire to help. And as educators, particularly at the nation’s oldest Jesuit institution, this is exactly the kind of work that we are uniquely situated to provide: a desire to serve others, a community in dispersion, and meeting individuals where they are. Drawing on the talents of SCS faculty and alumni to serve a population at a critical transition in their lives has provided a unique opportunity to engage in a cultural exchange that embodies our Jesuit values, particularly to a community literally in dispersion.

2. In what ways does the work of organizing and facilitating volunteers who serve as English conversation partners for Afghan refugees animate the mission of the English Language Center? 

The mission of the English Language Center (ELC) is to promote global understanding and education through programs and services that enhance English language proficiency, language teaching, and intercultural understanding. Through applied and practical methods, the ELC promotes academic excellence in teaching and learning that is guided by a commitment to diversity and tolerance, and respect for the individual.

Within ELC, the TEFL Certificate program’s mission is to prepare professional teachers for a career in teaching English language learners in the U.S. and globally. The majority of those who enroll in the program are motivated by social justice and a desire to make a difference in the lives of individuals by empowering them with the language skills that will enable them to more fully participate in civic, economic, and social life. Teaching English language learners is a joyful and all-encompassing process, a perpetual source of learning, and a powerful ongoing connection to cultures and peoples from around the world. The opportunity to share this kind of work with a broader community of volunteers while engaging with Afghan partners whose stories have been so moving has invigorated our commitment to the central values of our work.

Insofar as leaning into our mission, ELC was able to pull on its subject-matter experts in teacher training to provide a short-term crash course in best practices for teaching, in order to prepare the new volunteers for their role. Certainly teaching and supporting Afghan refugees’ language development is at the core of this project, but we have found that the tutors themselves have also engaged in a potential life-long friendships with their language partners that continue to build intercultural and global understanding, and this is a key theme underpinning of all our programming at ELC. 

3. What have you learned so far? Any insights that inform future efforts with this student population? 

Volunteer participants joined this initiative at varying levels of language proficiency and teaching ability, but what we have learned is that both are eager to learn more; participants’ willingness to improve their language skills as well as tutors’ desire to engage at whatever level is needed to support the refugees’ own transformational journey. 

The needs of the Afghan partners vary widely, each significant and unique. Some have only basic English skills and, as they await their onward resettlement, they are eager to develop the language they need to find their way in their future homes. Others have advanced language abilities and are focused on professional mentoring so that they can navigate the very different business culture in North America.

Tutors and Afghan partners alike have demonstrated incredible creativity and have undertaken extensive learning in order to overcome technological barriers. Tutors have demonstrated flexibility and generosity in planning and Afghan partners have evidenced incredible commitment and motivation in very challenging circumstances.  

Learning has been perhaps most crucial at a deeper level, as U.S. tutors and Afghan partners have forged strong ties across cultural, linguistic, geographic, and circumstantial divides. The impact on tutors has been deeply emotional—moving, humbling, and inspiring.

A GU tutoring partner noted the Afghan partners’ positivity, their passion, their resilience. “They are just so focused on being the best versions of themselves that they can be. They don’t focus on their struggles; they focus on moving forward. They are truly inspiring. And when we click on a subject (such as practicing interviews), the sense of worth it inspires is almost unexplainable.”

Another reflected on interaction with her Afghan partner regarding events in Ukraine, and how personal they felt to her in the wake of her flight from Afghanistan.  

More difficult news was shared by a GU partner who was unable to stop thinking about the fact that her Afghan partner did not know which of her children would be able to migrate with her, and whether those left behind would be able to join her later.

Embodying the resilience of many in the Afghan group was an update from another GU partner: “The Afghan couple I tutor is currently living in [the U.S.]. They are amazing and inspire me every time I talk to them. They arrived in December, and they have spent the past three months scurrying to find jobs and pushing themselves to learn English in order to adapt to life in the U.S.  Every time they address me, they say, “Dear teacher,” and it melts my heart. They are so grateful to be my students and to be here in the U.S. And we are so lucky to have them: the husband was a journalist in Kabul; the wife was an artist. Eventually, they want to get their master’s degrees here, and they want to do so much: to support the families that they had to leave behind and to integrate into life in the U.S. as much as possible.”

Working with Afghan partners has inspired and renewed our passion for and commitment to education as the key to creating global dialogue, understandings, and opportunity, the core values that brought many of us to the teaching profession. What we’ve learned for ongoing expansion of this work is to prepare both sides for flexibility in working through technological and logistical challenges—scheduling across time zones, rescheduling when other life demands compel this—and to avoid becoming discouraged. Above all, bringing and holding a spirit of openness and mutual respect that lie at the heart of this work is critical. We are profoundly grateful for the opportunity to engage in this partnership and to interact with this resilient community.

Engaging in Solidarity with the People of Ukraine 

“What can I do?” 

This question has become common in recent weeks as the war and humanitarian crisis in Ukraine grow. Observing images of human suffering and senseless destruction on television, in newspapers, or on the web is dispiriting and potentially demotivating. One might feel like there is nothing that can be done in response to a conflict half-way around the world. And when one appreciates that the war in Ukraine is only one of nearly a dozen other armed conflicts occurring in the world at this very moment, the sense of hopelessness in the face of human suffering and unnecessary loss can only grow.

What can we, as a Georgetown University community, do in response to these events? What might we discern as action steps, individually and collectively, in response to the war in Ukraine?  

This week’s Mission in Motion explores what can we do as members of the Georgetown community in response to the war in Ukraine and the growing humanitarian crisis it has caused. Tetiana Stawnychy, president of Caritas Ukraine, participated from Ukraine on a virtual Georgetown panel and offered ways to support the people of Ukraine (watch the recording).

The University’s mission and values offer insights about how to proceed. Georgetown students are educated “to be reflective lifelong learners, to be responsible and active participants in civic life and to live generously in service to others.” We live out these commitments through values like “People for Others,” “Faith that Does Justice,” and “Interreligious Understanding.” These principles are being animated at the University in the weeks following the beginning of the war. 

Georgetown’s official University landing page details several ways for members of the community to support growing humanitarian needs arising from the war. In addition to statements and expressions of support, one finds at that site resources for supporting mental and spiritual well-being in response to these destabilizing world events. Consistent with the University’s academic mission, the page also features timely scholarship, commentary, and public convenings that shed light on the many dynamic issues that the war brings up for the global community. 

This week, for instance, Georgetown’s Initiative on Catholic Social Thought and Public Life hosted an event, “War in Ukraine: Human Agony, Global Crisis, Moral Principles.” The event, which featured speakers from around the world, including Tetiana Stawnychy, president of Caritas Ukraine, who was participating from within Ukraine where she is leading humanitarian assistance on the ground. This event was focused on practical questions, namely “what is the best way for event viewers to help?” But the discussion also pointed to the need for deeper individual reflection about the meaning of the war. One panelist offered that discerning what one is called to do in response to this war depends on first understanding the underlying issues. How did this war come to be? And what are the implications for the people of Ukraine in the short, medium, and long terms? Such reflections, which can occur in interdisciplinary curricular and co-curricular ways at Georgetown, bring up critical questions about globalization, religion and nationalism, international governance, economics, etc. 

There are many international humanitarian organizations addressing the human needs arising from the war in Ukraine. The Jesuit Refugee Service has set up this page with suggestions for how to become more involved in the humanitarian response. And from April 6–9, 2022, Loyola Press, a Jesuit publishing company, will donate all of the proceeds from book sales on its site to the JRS. 

Georgetown Event To Reflect on Two Years of COVID-19: “So What Did I Miss?” 

One of the significant benefits of being a member of the Georgetown community is the opportunity to attend informative, entertaining, provocative, and reflective events throughout the year. Situated in Washington, D.C., leveraging the intellectual and moral resources of our global capital city, Georgetown puts together on a weekly basis an incredible menu of events that span topic areas and disciplinary perspectives. The week of March 28 is no different as the Initiative on Catholic Social Thought and Public Life is hosting its first in-person convening in over two years. Taking place on March 28 at 6:00 p.m. EDT in Gaston Hall and livestreamed (RSVP here), the event is titled: “’So What Did I Miss?’ A Look Back, A Look Around, A Look Ahead After Two Years of COVID.” 

Georgetown’s Initiative on Catholic Social Thought and Public Life hosts its first in-person event in Gaston Hall in over two years. You can also livestream. The event is open to all members of the Georgetown community. 

The Initiative, which has collaborated with SCS and hosted some of its programs on our campus at 640 Massachusetts Avenue, NW, building, was not quiet during the two years of global pandemic. It hosted 44 online dialogues in the last two years, attracting 154,000 viewers in the U.S. and around the world, and addressed pressing issues in faith and politics, racism, human life and dignity, and so much more (visit the Initiative on Catholic Social Thought and Public Life). These events, while diverse in their content and focus, all share a common characteristic: they bring together leaders from across the world working at different levels and sectors of society. The defining aspect of each convening is applying the lens of Catholic social teaching in an inclusive and invitational way to motivate deeper reflection on current events. I personally appreciate how the Initiative complements views offered from both the bottom and the top: there are voices from the highest levels of authority and the voices of folks working on the ground to serve individuals and families in their communities. 

The event on March 28 includes five accomplished writers, thinkers, and emerging leaders who will engage in a comprehensive dialogue on the myriad social, economic, faith, and cultural issues that the global pandemic has surfaced. The Initiative describes the themes of the March 28 event in this way: 

“In the musical ‘Hamilton,’ Thomas Jefferson returns from France to find a different country and asks, ‘So what did I miss?’ James Madison responds: ‘Thomas, we are engaged in a battle for our nation’s very soul. Can you get us out of the mess we’re in?’ This dialogue will examine our nation’s soul after what we have been through and how to ‘get us out of the mess we’re in.’ It will use Catholic social teaching as a lens to look at COVID-19, politics, and faith over the past two years. What are the impacts of the pandemic and the lessons we should draw from them? Where are we now? What are hopes and fears for the days ahead? Pope Francis reminds us that we can’t go back to normal, so where should we go?”

With the continued pandemic transitions, ongoing war in Ukraine, persisting economic uncertainty, and other significant social stressors, this feels like an opportune moment to pause and consider where we are going from here. I hope you will check out the event and enter into the conversation about the soul of the nation. 

Lent Provides Reflection on Our Need for Individual and Collective Healing and Mercy

 This week’s post takes up the Christian season of Lent, which Georgetown marks with a daily devotional that you can sign up for here. Lent is a special time for the Christian community, but its meaning and practices can apply to anyone. 

Christians around the world entered into the time of Lent this week, a 40-day preparation for the celebration of Easter. While the significance of this sacred time has a particular meaning for Christians, the observance of Lent also offers spiritual insights that people of all religious and humanistic traditions can integrate into their daily practices. 

In his introduction to this year’s Lenten Devotional (sign up to receive the daily reflections), produced by Georgetown’s Office of Mission and Ministry, Fr. Mark Bosco, S.J., summarized the Christian story at the root of this observance: 

“It is time, once again, to enter into the holy season of Lent – a time of preparation and repentance in which we ponder our own brokenness and sinfulness, and thus ponder our need to die and rise with Jesus. Christians everywhere begin the ancient spiritual practices of self-denial and fasting, prayer and reflection, and almsgiving to those in need.”

Fr. Bosco goes on to situate this year’s Lent in the larger context of our current time in history: 

“As we continue to negotiate a world brought low by pandemic, as we ponder the injustices of racism, poverty, and environmental degradation, as we look at our own pettiness and wounded hearts, we pray that we might see and touch the Lord, who enters into our weaknesses and failings, who enters into the darkness of our world in order to shed His light and His merciful love.”

It is within this broader frame that we can appreciate how the Lenten journey can resonate with each of us regardless of our religious identity. At its heart, Lent is an invitation to deeper recognition of the ways that we are all in need of forgiveness, mercy, and love. We grow in this awareness through the three foundational practices of Lent: fasting, prayer and reflection, and almsgiving. 

Fasting: Taking this Lenten journey seriously depends on taking stock of what in our lives is in need of healing and repair. One of the pillars of Lent, fasting, helps with this recognition. A common practice of giving something up for the 40 days of Lent often means taking a break from chocolate, social media, wine, or other pleasures that we can easily go without. We can become overly attached to anything in our lives, even the good things, when these things become an excessive focus and get in the way of our generous activity in the world. Lent helps us make more room in ourselves for generosity by acknowledging how some of our habits have become unhealthy or too much a center of our attention. Fasting can even help us grow in greater solidarity with others in the world, especially those in greatest material need, because we can inventory what we have in abundance that can be shared with others. 

Prayer and Reflection: Lent invites us to create intentional plans for regular interior practices like prayer and meditation, which help us grow in greater self-awareness. Regular silent reflection actually fosters more other-centeredness because that time for self-examination leads to more recognition of how we can be of service to others. In the same way that fasting makes room in our lives by getting rid of some things holding us back from leading more authentic lives, time for silent reflection makes more room in our interior lives to focus on the things that matter to us and help us live out our deeper purpose. Next week’s SCS Student Retreat, “Going Inward, Growing Outward, Seeing Things New,” is a good example of making space in our inner lives as are our ongoing SCS Daily Digital Meditations hosted at 12 p.m. ET every weekday. 

Almsgiving:  Serving with and for others is a hallmark of the Spirit of Georgetown. In light of the global refugee crisis, exacerbated by the war in Ukraine, there is a great need in our world for generous action. This can mean taking up acts of charity or contributing to the work of justice in our communities and in the broader world. We might ask ourselves in this season: How am I called to greater love of the people around me – my family, friends, neighbors, community members? How am I called to greater love of the people in the world suffering because of systemic injustices? Lent invites us to move beyond our own concerns to the cares and concerns of the larger world. 

In whatever ways you mark this season of Lent, my hope is that this spiritually significant time can raise our individual and collective awareness about the need in our lives for healing, mercy, and justice.

Finding Friends in the City, Opportunities for Encounter in the Everyday 

I recently spoke with Jesuit-run America Magazine for a piece entitled, “Urban planning can facilitate friendship – and the Catholic Church can help.” These conversations are nourishing for me because I can speak to my passion for helping readers walk a bridge between the professional resources of the practice of urban planning and the moral and spiritual wisdom of a Catholic, Jesuit education. Georgetown’s Master of Professional Studies in Urban & Regional Planning, where I serve as a course instructor, intentionally integrates ethical reflection into its coursework and I consistently find that students desire philosophical discussions that build upon the professional skills that they are cultivating at SCS. 

Photograph taken in front of the SCS building in late February 2022. The opportunity to encounter other people in the city in a spirit of friendship is the focus of this week’s post. 

The article’s author, Eve Tushnet, makes the case for why civic life in the city needs social friendship and why realizing this kind of connection is difficult in the contemporary city. She presents concepts that go back to the classical philosophy of Aristotle and Cicero: “Friendship was meant to fill the public square; in a sense, friendship creates public life, as one of the primary ways people move beyond domestic concerns into the broader life of the city.” She goes on to diagnose many of the ways that contemporary cities fall short in realizing this vision, including the prioritization of making cities for autonomous individuals who do not need to encounter one another in urban spaces. She points out “anti-homeless” street designs and an emphasis on surveillance that work against social cohesion and organically formed friendships. We can also add to this list the very real threat of violence, which the ongoing situation of war in Ukraine brings into stark relief (see the statement on Ukraine by Fr. Mark Bosco, S.J., Georgetown’s Vice President for Mission and Ministry). 

One major takeaway of the piece is that society makes tradeoffs in realizing certain public goods, like autonomy, control, safety, order, and comfort, but losing other goods like community and solidarity. The thread back to the Jesuits and their spirituality is the language of “encounter” used by Pope Francis. He describes a culture of encounter in his encyclical Fratelli Tutti

“Human beings are so made that they cannot live, develop and find fulfillment except ‘in the sincere gift of self to others.’ Nor can they fully know themselves apart from an encounter with other persons: ‘I communicate effectively with myself only insofar as I communicate with others.’ No one can experience the true beauty of life without relating to others, without having real faces to love.” 

With the University returning to in-person instruction and my own urban commute to the SCS campus downtown becoming more routine, I find myself engaging with the invitation to “encounter” in the city. Recent walks in the downtown neighborhood suggest that the pandemic continues to significantly influence urban life. Many storefronts remain vacant, the lunch rush of office workers is not as large as it once was, and the unhoused community continues to struggle in a city that can be unforgiving to persons experiencing homelessness. But there are signs of public life returning to some vibrancy, and with that come new opportunities for civic friendship. 

One practical way to go about this culture of encounter, rooted in the University’s mission and values, is to sign up for a Hypothermia Outreach Team at Georgetown. Run by the Center for Social Justice Research, Teaching & Service, the outreach teams help prevent death from exposure and encourage unsheltered individuals experiencing homelessness to seek safety in available shelters and warming stations.