Tag: Jesuit Values

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SCS Spring Series “Shift Your Career Into Gear” Presents Opportunity for Jesuit-Inspired Discernment

The first event in our SCS Spring Series, “Shift Your Career into Gear,” offers an opportunity for personal reflection about how professionals can live values-driven lives of meaning and purpose. Jesuit discernment techniques can support reflections on careers. 

This spring, SCS is helping students jumpstart their career development by offering a series of events focused on resources, interview tips, and networking opportunities that leverage Georgetown’s considerable alumni network. These events demonstrate the holistic commitment at SCS to live out its unique mission to “improve employability and develop workforces” for a “diverse array of communities and individuals throughout their academic and professional careers.” In addition to the practical knowledge, skills, and networking potential that students may develop by participating, this career series presents a valuable opportunity to consider how the resources of discernment in the Jesuit tradition can assist students in their vocational decisions while at SCS and beyond. 

At its core, a Jesuit discernment framework for a career is about making professional development choices that align most closely with an individual’s most authentic and truest self. In this worldview, every human person has a unique calling or vocation in work, but realizing this calling takes lots of self-reflection and conversation with trusted guides and mentors. In Jesuit discernment, the idea is that God has specially implanted in each person a distinct vocation that can be uncovered by paying close attention to interior movements and following the direction of these movements. Ultimately, the hope is that discernment in this style will lead individuals to career opportunities that maximize one’s gifts and talents and promote greater generosity and justice in the world. It is very possible to do work that is both personally meaningful and socially good. But we must always enter into this choice by considering the practicality of our context (e.g., family obligations, skills required for certain fields, etc.) and the hopeful possibilities of realizing our deepest desires and flourishing as human beings. 

Jesuit Fr. Kevin O’Brien, S.J., in his book The Ignatian Adventure, describes how making discerning choices requires getting in touch with both our own desires for our careers and God’s desires for us. Gaining such awareness necessitates regular practices of prayer or meditation to pay attention to the various interior movements when we consider different choices along the path of professional development. For example, we might consider reaching out for an informational interview at an employer we’ve long considered as a dream job. In discernment, we will spend some time quietly reflecting on how this possibility of having an informational interview makes us feel. Does the possibility fill us with excitement, joy, pride, contentment, challenge? Or does the prospect of an informational interview, and imagining ourselves working at this organization, fill us with uncertainty, doubt, and desolation? 

The questions we ask, according to Fr. O’Brien, are ultimately practical, but require vulnerability on our part in order to honestly listen to the answers. He offers the following: 

“As we’ve seen, the Election [a Jesuit term that refers to the process of making a significant choice] can be an exercise in determining what your vocation in life is. Frederick Buechner, a popular theologian, writer, and Presbyterian minister, offers one of the most quoted definitions of vocation: ‘The place God Calls you to is where your deep gladness and the world’s deep hunger meet.’ 

“Similarly, Rev. Michael Himes of Boston College distills discernment about vocation to the following three questions: What gives me joy? Am I good at it? Does the world need it? This kind of discernment requires us to dig deep inside us, to be honest about our gifts and limitations, and to be generous with what we have.”

Jesuit Fr. Kevin O’Brien, S.J., in his book The Ignatian Adventure,

As you engage with the SCS Spring Series on careers and continue to pursue your professional aspirations at Georgetown, I encourage you to consider the deeper dimensions of career discernment. Our University mission invites us to this depth as we are about forming “reflective lifelong learners” to be “responsible and active participants in civic life and to live generously in service to others.” 

Regis University offers a helpful definition of Personal Discernment. Please reach out to Jamie Kralovec, SCS Associate Director for Mission Integration, at pjk34@georgetown.edu if you would like to discuss the role of discernment in your career development. 

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Teaching MLK’s “I Have a Dream” Speech in 2022

An annual activity of the University’s MLK Initiative: “Let Freedom Ring!” is to take one of Dr. Martin Luther King Jr.’s signature speeches and use it as a curricular launching pad for deeper reflection about the enduring legacy of Dr. King and what his movement building for economic and racial justice means for living out our Georgetown mission today. Mission in Motion reflected on last year’s efforts that included speeches from both MLK and Congressman John Lewis (D-Ga.), timely selections for locating hope amidst the desolations of social injustice, particularly manifested in the January 6 insurrection at the U.S. Capitol. 

For this year’s MLK Initiative: “Let Freedom Ring!” at Georgetown, Dr. King’s 1963 “I Have a Dream” speech will be the focus of Teach the Speech, an annual effort at the University to encourage reflection within curricula about the meaning of MLK’s legacy. Join the Teach-In via Zoom on Tuesday, January 11 at 11:30 a.m. ET (RSVP).

This year’s speech, the famous “I Have a Dream” address in 1963, is a fitting choice for 2022. Georgetown’s Center for Social Justice Research, Teaching & Service (CSJ), one of the co-sponsors of  the initiative, commented that this “choice might seem cliché or obvious.” But the inspiration for choosing it arises in part from an article by Dr. Ibram Kendi, who lamented the myriad ways that Dr. King’s dream speech has been distorted by intentional efforts to convert the landmark speech into advocacy for “color-blind civil rights.” Rather, Dr. King’s speech is actually a challenging and demanding call, issued then but still reverberating today, to work for justice in a multiracial democracy by directly addressing the roots and effects of structural racism. 

In his own lifetime, Dr. King would address some of these distorted impressions caused by a single line in the speech that he dreamed “that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.” He remarked in 1965 that “one day all of God’s Black children will be respected like his white children” and in 1967 that the “dream that I had [in 1963] has at many points turned into a nightmare.” 

As the United States continues to experience social, cultural, and political polarization around persisting racial injustices in all facets of society, MLK’s iconic 1963 speech presents a valuable opportunity to renew the discussion in 2022 and re-commit to tangible actions at Georgetown. For SCS students, staff, and faculty, integrating the “I Have a Dream” speech into classes and co-curricular spaces can spur critical reflection and action about racial inequities in the various professional industries that are the subject of SCS academic programs. For faculty and staff interested in Teaching the Speech in their classrooms and educational spaces this year, please fill out this form to learn more about the pedagogical resources to support this work. 

If you want to more deeply explore Dr. King’s “I Have a Dream” speech, you should also attend next week’s annual Teach-In event over Zoom on Tuesday, January 11 from 11:30 a.m. to 1:45 p.m. ET (RSVP). The Teach-In will feature:

  • 11:30 a.m.: Community Gathering with Music
  • 12:00 p.m.: Welcome by Ryann Craig, Berkley Center for Religion, Peace & World Affairs followed by a student reflection by Veronica Williams (C’23) and mini-keynotes by Virginia State Senator Jennifer McClellan and Neonu Jewell (L’04) of the African American Policy Forum
  • 1:00 p.m.: Dialogue with our three speakers facilitated by Ijeoma Njaka (G’19), Senior Program Associate for Equity-Centered Design at the Red House
  • 1:40 p.m.: Gratitude by Maya Williams, Office of Student Equity and Inclusion

Faithfully celebrating the legacy of Dr. Martin Luther King, Jr. means more than taking a day off from work. To witness to Dr. King’s legacy is to make a commitment to carry on his movement efforts for social justice and the common good. I hope you are able to attend the January 11 Teach-In and find ways to reflect and act at Georgetown on the enduring lessons of “I Have a Dream.”

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An Examen Reflection on 2021

With 2021 coming to a close, now is a good time to invite deeper personal and collective reflection at SCS about the year that we have experienced. A helpful resource for such a reflection, which comes out of our Ignatian heritage as a Jesuit university, is the Examen. This style of reflection has been highlighted many times by Mission in Motion, including posts about Examen formats customized for transitioning back to in-person learning during the fall semester, committing to the daily work of anti-racism, and navigating difficult emotions in the midst of the pandemic. The Examen helps us move forward by looking back.

This week’s post invites us into an Examen of the past year. Follow the suggested reflection questions to review your experiences and consider how you are being led into 2022. At Georgetown SCS, many events rise to the surface, including celebrating the Ignatian Year in October, honoring graduates in-person at Nationals Park in May, and promoting Black History Month. 

At the heart of the Examen reflection practice is the idea that engaging with the data of our interior lives, including our memories, desires, emotions, stirrings, repulsions, and attractions, can help us live authentic, nourishing, and generous lives. By paying attention to our interior movements we put ourselves in position to respond to our deeper callings in life. In a spirit of openness to how God is at work in our lives and in our world, the Examen asks us to engage honestly and directly with all of our interior experiences. This type of reflection surfaces both consolations and the desolations, requiring that we be generous and loving with ourselves in the process. The hoped-for outcome is that we come to see more clearly how we can commit to personal and communal actions that convert our deeper gladness into gratitude and our adversity into self-growth and community connections. Such a year-end reflection is all the more necessary as we grapple with the stress, exhaustion, and uncertainty presented by the continuing COVID-19 pandemic. 

I invite you to enter into an Examen on the past year by considering these three questions:  

  1. Where have you been this year?;
  2. Where are you now?; and
  3. Where do you want to go in the coming year?

Looking back: Settle into a time of quiet, allow your body and mind to calm. Then engage with all of your senses and, in your imagination, go back through all of the relevant experiences of the past year. Allow yourself to let each of the most significant moments of 2021 float by as if in a parade of memories. Hold off on judging or analyzing these experiences – just let them come to the surface. What events of this year brought you the most joy? What challenged you or caused you to feel disconnected from yourself, others, and God? As a member of the SCS community, where did you find yourself in 2021 feeling the most gratitude for your Georgetown experiences? When and where did you find yourself struggling in your life as a member of the University community? You might refresh your memory about the significant experiences that we lived through as a community, including the insurrection at the U.S. Capitol, an in-person Commencement at Nationals Park, and the celebration of the Ignatian Year. 

In the present: As you sit in the current moment, how do you find yourself as a result of this year’s experiences? Do you feel in touch with your true, authentic self? Are your work, your study, and your personal life bringing you energy and motivation? Are there parts of your life in need of healing and change? Have the realities of social injustice caused you to feel disconnected and hopeless? Are you feeling inspired and encouraged by the people in your life who support you and provide you with loving attention and care? How have you changed this year? Do you feel closer to living out your vocation and purpose in life and work? 

Looking ahead: An Ignatian Examen is always oriented to making choices and committing to actions. As a result of your reflection on this last year, how do you want to grow in the next year? Are there particular challenges you are being invited to undertake? Are there habits of mind and heart that you want to engage in order to live a healthier, more grounded, and more generous life? Are there things that you learned in 2021 that you want to continue into the next year? How do you feel called to work for justice in your communities and in the world beyond? 

I hope this Examen helps you recollect your experience of 2021 and inspires a renewal and a recharge for 2022! 

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Hoyas, Hope, and the Holidays

It is that time of the year. The final push in classes as final exams, projects, and papers loom. Colder, darker, wintry days are upon us. And students, staff, and faculty across Georgetown eye the exits to the break as we enter into a holiday season at the end of a year that few will ever forget. Many are anticipating time away from campus duties and welcoming the opportunity to take some rest and reset from a challenging semester. Georgetown, anchored as it is in its mission and values, encourages all of us not to rush this precious time period but pay special attention to the themes of this spiritually significant season. As the Jewish community celebrates Hanukkah and Christians enter into Advent in anticipation of Christmas, now is a gifted opportunity to reflect on the gratitude we have experienced together as a learning community and the possibilities of hope at the end of 2021. 

The holiday season at Georgetown is a festive time of year. The Jewish community celebrates Hanukkah and the Christian community enters Advent in anticipation of Christmas. 

In his opening reflection for Georgetown’s 2021 Advent Devotional, Fr. Mark Bosco, S.J., Vice President for Mission and Ministry, sets the context for the challenges we have endured as a University community: 

“We enter this liturgical season having struggled and survived through almost two years of the COVID pandemic – a time that has kept us sober about the fragility of life, yet aware of the hidden graces that God has revealed to us amidst this new reality. … Indeed, as we have found ourselves in close and sustained proximity with our family and only the closest of friends, we have been challenged to think more deeply about the preciousness of life, as well as the profoundly new ways in which we can support and sustain one another. … We anticipate coming out of our own COVID fog yearning for God to come and set the world right with perfect justice, truth, and peace. Welcome to this season of hope.” 

This reason for hope – the possibility of a more peaceful and just world – gives life to this season and animates the religious traditions celebrating their special holidays. Mission in Motion reflected at the beginning of the fall semester about this theme of hope expressed during the opening year Mass of the Holy Spirit. The takeaway message from President DeGioia’s remarks, rooted in the writing of Fr. Otto Hentz, S.J., still resonates in this holiday season: We can be hope for one another. The next few weeks, filled as they might be with final projects and parties, can also be a time to grow in generous service with and for others.  

SCS helped the community celebrate the holidays by programming a series of events. 

At SCS, this commitment to others as a reason for hope has been actively on display in recent days. The SCS Programming Task Force has put together a series of community-building events intended to help us take a short break from the press of end-of-semester obligations. From a scavenger hunt to a trivia game and much in between, including decorating holiday cards for kids at Children’s National Hospital, the SCS community has been spending quality time with one another. These events pointed us to what is possible when we invite others into our lives and make space for new encounters and new friendships. 

For me, in this season of anticipation and waiting, the greatest joy comes from savoring the gifts in my life – friends, family, and community. This gratitude can then give life to greater generosity and inclusiveness, wondering if I can be more hospitable in sharing these gifts. As we journey deeper into these December days, I hope you can find a little time to savor some gratitude and generate some generosity toward friends and strangers alike.

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English Language Center Celebrates Thanksgiving with Gravy and Some Gratitude

A now annual SCS tradition is the English Language Center’s (ELC) hosting of a panel discussion about the meaning of the Thanksgiving holiday. For several years, ELC has put together this dynamic event, which features SCS staff and faculty offering their insights and perspectives to an audience of ELC students learning about the diverse ways that America celebrates Thanksgiving. Moderated by Stephanie Gallop, associate director of ELC’s Intensive English Program, the panelists explored different preferences and customs that families engage in throughout the country. Turkey or stuffing? Family over football? Black Friday or Cyber Monday? The interactive discussion revealed some regional differences (sweet potato pie, for example, is more popular in the South) and some heartfelt reflections about why this is such an important holiday. 

The English Language Center hosted their annual panel on the meaning of the Thanksgiving holiday. SCS staff members (seated L-R) Jocelyne Quintero, Jamie Kralovec, and Katie Weicher shared their perspectives. 

The celebration of Thanksgiving is an opportunity to consider the central place of gratitude not only in this holiday but also in the Ignatian spirituality that gives life to the Spirit of Georgetown. I love Thanksgiving because of the way that it invites us to make space for naming the gratitude in our lives. Family, friends, and food come together around a table, a setting for deep pondering about the ties that connect us to each other and to the deeper purpose of our lives. This setting also becomes an opportunity to consider how we might move beyond our comfortable boundaries and invite others to the table, with particular attention to persons in our community in need of food, family, and fellowship.  

Set against the consumerist tendencies of our culture, the practice of Thanksgiving can help remind us of our gifts and how our gratitude for these gifts can inspire our generous action in the world. Such gifts do not require any payback or recompense. Instead, as Johanna Williams, executive director of the Jesuit-affiliated Kino Border Initiative, a transnational organization that works for humane, just, and workable migration between the U.S. and Mexico, reminded us recently: 

“Gratitude is key to Ignatian spirituality. It is not just a feeling, but a disposition. An attitude. Part of fostering gratitude is thanking God for all of the blessings and gifts He has given us. … Processing a life experience through a lens of gratitude does not mean dismissing grief and pain. Gratitude allows migrants and all of us to reframe loss and trauma into an opportunity for consciousness and power.”  

Such an attitude of gratitude animated the ELC panel and the joyful celebration that followed, a sampling of traditional Thanksgiving foods on the ground floor of the SCS building. The carefully selected spread of Thanksgiving tastes, the students enjoying their plates, and the staff that served them generously all point to a gratitude about how mission and values come alive at SCS. I found myself simmering in gratitude for the opportunity to share in this learning experience with the ELC students and the staff and faculty that care for them. A student later shared her reflection about the event, offering thanks for the opportunity to learn about a new holiday and create some lasting memories of Georgetown. 

After the panel, ELC students enjoyed a sampling of Thanksgiving flavors on the ground floor of the SCS building. School staff and faculty prepared and served the meal. 

As we enter into a week of Thanksgiving, I invite you to spend some time in gratitude for all of the gifts of your life, including the community at SCS. You might consider using a special Examen created for this purpose by the Jesuits: “An Ignatian Examen for Thanksgiving.” 

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From Collision to Conversion: What’s the Significance Today of the Cannonball Story?

The Ignatian Year at Georgetown kicks off on October 28 with a special event exploring the meaning of the “cannonball moments” in our lives. RSVP here!

Ahead of the event, “What’s Your Cannonball Story? Story-Telling in Georgetown’s Ignatian Year,” I want to consider the significance of the Ignatian “cannonball moment” as it relates both to the life of St. Ignatius and to our lives today. For some, relating this historical image to our contemporary human experience is a fitting way to enter more deeply into the principles and practices of the Ignatian Year. For others, the cannonball theme may feel distant, remote, or even dissonant with a desire for healthy spiritual development. In whatever way you relate to this image, I offer some insights that can hopefully help make this Ignatian story come more alive for you. 

The cannonball was literal for Ignatius, but it does not have to be so for us. One of the potential stumbling blocks of relating this 500-year-old story to our present lives is its dramatic nature. Not all of us can relate to the monumental wounding of St. Ignatius in battle, a war-time injury that earned the respect of rival forces because of Ignatius’s bravery. Some of us have had similarly significant life experiences – especially for many at SCS connected to the military. But it might feel like an unachievable high bar to have a similar cannonball experience in order to enter into the personal reflection invited by this Ignatian Year. That is not the point of relating this story to our lives today. 

The point is that we all have had some foundational event or experience that has caused us to question our existing beliefs or behaviors. This is especially the case in the context of the ongoing pandemic and how it has forced greater awareness of our feelings and the changes in our interior dispositions, attitudes, and beliefs as we have adjusted to unpredictable exterior conditions. The enduring meaning of the “cannonball moment” is that reflecting on our own examples can help set in motion a process of profound personal transformation. Here is an example of a relatable transformation offered by a prior student in the SCS “Jesuit Values in Professional Practice” course: 

“During a difficult consolidation of an organization where I used to work that divided employees and company leadership, I decided to pause and think very carefully about whether I wanted to survive through political maneuvering or doing the right thing for the company and myself. I discerned that the right thing was to continue to perform, collaborate, share information, and support the needs of the business. I chose this path and the decision was a relief. Ultimately, this path led to me to consider a more honorable path forward in my career.”

For Ignatius, the cannonball was a singular event, but for us personal transformation can take a long time and we might not consciously realize that it is even happening. While the fact of the cannonball collision is a salient detail in the Ignatian story, what matters most is how Ignatius responded over time. The injuries he sustained led to a deep shift in perspective that was possible because he committed to regular habits of prayer and self-examination. Battlefield wounds facilitated this process of conversion and enabled Ignatius to take time to imagine a different future for himself more aligned with God’s calling. 

For many, there is not a single moment that explains a deep change of heart that leads to reforming our habits, behaviors, and courses of action. Sometimes the interior transformation is a slow and patient process. It is only much later, with the help of dedicated reflection, that we understand what transformations actually occurred within us. One SCS alumna of the Jesuit Values course reflected on a slow change in her life in this way: 

“After a disappointing experience as a college athlete, I had to give up the sport that I loved. I became angry, disappointed, confused, and doubtful as a result of that decision. It took a long time for me to accept what felt like I had lost the most important thing in my life. Through much reflection over time I eventually embraced the decision, but it took a lot of patience with myself and others. I also later converted my passion for athletics into other ways of using my gifts and I became a mentor and have found other ways of helping people.” 


Over the course of the coming year, Mission in Motion will continue to bring to life the cannonball story by offering opportunities to make relevant connections to its enduring meaning. Please join us on October 28 as we mark Georgetown’s Ignatian Year by making some time and space to pause and reflect on your own cannonball journeys.

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Welcome to Georgetown’s Ignatian Year! (Wait, What’s an Ignatian Year?)

In her fall welcome message, “Looking Ahead with Hope,” SCS Dean Kelly Otter acknowledged the challenges and stresses many are experiencing in this semester of transition and pointed toward reasons for hope. Building upon the inspiration of Fr. Otto Hentz, S.J. that we can be hope for one another, Dean Otter articulated a special cause for hope at the University in 2021–2022: celebration of the Ignatian Year. 

This week’s Mission in Motion introduces the Ignatian Year, a celebration occurring in 2021–2022 at Jesuit institutions around the world. What is this Ignatian Year? And why should it matter to you? To answer these questions, we need to start at the beginning: the story of St. Ignatius. Check out this short film about his life. 

The purpose of this week’s reflection is to narrate the significance of the Ignatian Year, the 500th anniversary of the conversion of St. Ignatius of Loyola, the founder of the Jesuits, a religious order known for building schools all over the world. My own hope is that this brief summary of highlights will help make Georgetown’s Ignatian Year relevant to every member of this community. Regardless of your religious or spiritual tradition, your familiarity with the Spirit of Georgetown, or how long you have been at the University, the themes, principles, and practices at the heart of Ignatian spirituality and the style of education St. Ignatius inspired five centuries ago are relevant to you today. I invite you to consider how your ongoing journey at Georgetown, grounded in your unique lived experience, will be enriched by more deeply engaging with the events and opportunities planned for this special year.

This story begins with the story of St. Ignatius of Loyola (for an entertaining biographical summary, check out this short 10-minute film produced by Jesuits in Britain). The founder of the Jesuits was an unlikely saint, devoting the early part of his life to the pursuit of riches, honors, and conquest in battle. Upholding his knightly honor as a Spanish soldier, Ignatius defended against an invading French force and was struck by a cannonball that severely injured his leg. He had no choice but to recover slowly from his injuries, forced to stay put and entertain himself not with TikTok but with the castle’s only available reading material: religious books. This period of convalescence set into motion the deeper personal transformation that Ignatius would undergo for the rest of his life. 

What matters most for us about this transformation story is that Ignatius eventually decided on his life’s path because he paid attention to his daydreams! During his recovery, Ignatius began to notice how he felt after imagining his life’s alternate possibilities. The authentic option, the one that would lead him to pursue a profession of generosity and the common good, left him feeling joyful in a sustained way. When he imagined returning to his past life, Ignatius experienced fleeting feelings of excitement that ultimately left him feeling dry. The path toward realizing God’s invitation, his deeper purpose, would lead to deep delight and joy. Moving from a life of vainglory to a life of noble purpose required thoughtful discernment of Ignatius’s interior movements. And so it is the same for us today five centuries later. 

We are each called to make meaning of our experience by paying attention to our interior movements. You might consider these basic questions: 

  • What stirs you? 
  • What do you desire? 
  • What repels you? 
  • What distracts you?  
  • Where do you find purpose in your work? In your home? In your community? 
  • How and when do you feel most free to pursue the deeper meaning of your life? 
  • How do you want to share your gifts and talents with others? 
  • How do you want to realize justice, practice charity, and build bonds in your communities? 
  • Is there a shift in perspective that you are being invited to undertake? 

Ignatius would tell you to pay special attention to the movement of these feelings within yourself and where they lead you. Ultimately, it’s the direction of the movements that matters. And while we may not have literal cannonball experiences like Ignatius, we are each invited – especially in light of the ongoing pandemic – to convert our individual and collective suffering and adversity into profound moral and spiritual transformation. 

Fr. Mark Bosco, S.J., Vice President for Mission and Ministry at Georgetown, discusses the significance of the Ignatian Year by describing an Ignatian movement from profession to purpose. Watch the video. 

For Ignatius and the Jesuit spirituality that carries on this legacy, implanted in our interior life, rooted in our deepest desires, is our vocation to be realized in the world. All of our lived experience – from the most tedious daily details to the biggest cannonball moments – present opportunities to encounter a loving God. There are many names and paths for this encounter and some may use less theologically oriented language like the true self, transcendent mystery, goodness, truth, etc. According to Fr. Arturo Sosa, S.J., Superior General of the Jesuits, all of us, regardless of our beliefs, share in the “same struggle” of realizing real change in our day-to-day mission of life. 

This Ignatian Year is also an opportunity to shine a light on how all Jesuit institutions are called to realize the Universal Apostolic Preferences. These orientations – Showing the Way to God, Walking with the Excluded, Journeying with Youth, and Caring for Our Common Home – are intended to focus the energy of all Jesuit works for the next 10 years. Georgetown SCS uniquely animates Jesuit mission in a way that honors the context of our learning community. One of the great opportunities of Georgetown’s celebration of the Ignatian Year is a deeper appreciation for the diverse ways that schools and units across the University bring to life an Ignatian spirit in their teaching, learning, and working. 

In the coming weeks and months, Mission in Motion will dedicate attention to the meaning of the Ignatian Year. Stay tuned for opportunities, like events, communications, programs, and practices, that are designed to accompany you on your journey. 

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An Invitation To Consider Some Commotion in Your Life and Work

This week’s Mission in Motion is a cross-post from the blog of Georgetown’s Campus Ministry, “Integrating Jesuit Values in Professional Education.” Campus Ministry invited me to share some reflections, in the context of the Ignatian Year (more to come in the following weeks about the Ignatian Year and how the Georgetown SCS community can engage in it), about how Jesuit values come alive at SCS. The post below presents the various ways in which the curriculum, student experience, and community engagement efforts at the School manifest an Ignatian vision of teaching, learning, and serving. 

I am inspired by an image from the autobiography of St. Ignatius about causing “commotion at the university” when I reflect on what the Jesuit tradition offers professional and continuing education. The dictionary sense of the word “commotion” conveys “tumultuous motion, agitation, and noisy disturbance.” But is there a more constructive and healthy way of considering “commotion” as a spur to disrupting the unreflective status quo in our lives, in the institutions in which we work, and in the social structures we inhabit? How can the Ignatian spirit inspire us to see our lives anew and transform our habits of heart and mind? 

Jamie Kralovec (left) with Rashada Jenkins, a 2017 graduate of the Master’s in Human Resources Management program. This week’s Mission in Motion is a cross-post from the blog of Georgetown’s Campus Ministry: “Integrating Jesuit Values in Professional Education.” 

In his autobiography, St. Ignatius of Loyola describes a “great commotion at the university” that occurs after he gives the Spiritual Exercises to a few prominent teachers and students. Five centuries later, a similar dynamic can occur whenever a student, staff, or faculty member is transformed by an Ignatian formation program and is invited to exteriorize what they have deeply interiorized. St. Ignatius was willing to disrupt the status quo of universities and other institutions in order to see things new and follow God’s calling in the service of the common good. Jesuit schools, in the spirit of their founder, have evolved over time to meet the educational demands of the changing societies in which they operate. And while the forms of Jesuit education have been updated, including the development of professional and continuing education programs like those at Georgetown’s School of Continuing Studies (SCS), the essential core of Ignatian-inspired teaching and learning has never changed. Universities like Georgetown and schools within them like SCS continue to uphold a humanistic tradition with a religious vision that, initiated 500 years ago and celebrated in this Ignatian Year, is constantly seeking how to most effectively respond to the challenges of our time while attending to the unique contexts of our diverse learners. 

At SCS, whose vision is to “transform the lives and careers of diverse lifelong learners by providing access to engaged and personalized liberal and professional education for all,” the intentional incorporation of the Spirit of Georgetown continues to bear fruit across the academic enterprise. Faculty are encouraged to explore the resources of Ignatian Pedagogy in order to integrate Jesuit values across the curriculum. For example, SCS Vice Dean Shenita Ray’s “Strategies To Integrate Georgetown Values into Online and On-Campus Courses,” helps faculty and instructional designers visualize the practical ways that Ignatian Pedagogy can come alive in assignments and other learning activities. 

Students, faculty, and staff are also invited to participate in a variety of Ignatian-inspired retreats and other spirituality programs, including SCS Daily Digital Meditation, a digitally connected community that originated at the beginning of the pandemic that continues to extend the resources of mindfulness meditation, including a weekly Examen. And a weekly blog reflection, Mission in Motion, narrates the many ways that SCS students, faculty, staff, and alumni live out Jesuit values in their study, work, and engagement with the communities beyond Georgetown. 

One of the signature SCS manifestations of Ignatian spirituality and pedagogy is “Jesuit Values in Professional Practice” (recently renamed “The Reflective Professional”), a first-of-its-kind elective open to all degree-seeking students at the School. Offered annually since 2016, this community-based learning course, which is supported by Georgetown’s Center for Social Justice, Research, Teaching & Service, is a reflection-based exploration of the history, education philosophy, spirituality, and social justice applications of Jesuit education. I created the interdisciplinary course in response to my own transformative experience of the Spiritual Exercises. Similar to those early Ignatian-animated citizens of the university, I discerned at the retreat’s conclusion how best to share my transformative experience with others. The outcome of my discernment was a dedicated course that introduces some of the tools of the Ignatian tradition in a way that honors religious pluralism, advances social justice, and meets the needs of busy adult learners at SCS. 

All of these experiences hopefully make clear that the enduring resources of Jesuit education and the vision of its founder animate the life of the School of Continuing Studies. In this Ignatian Year, I invite you to consider: what might it mean for you to cause a little graced commotion at Georgetown and beyond? How might you listen for and respond to deep callings in your life, your study, and your work?  

Jamie Kralovec is the Associate Director for Mission Integration at the School of Continuing Studies.

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SCS Doctoral Student Puts Values, Skills into Practice by Contributing to In-Depth Study of Women and the Diaconate

Enshrined in Georgetown University’s mission is a dedication to “creating and communicating knowledge” through education “in the Jesuit tradition for the glory of God and the well-being of humankind.” This aspiration anchors the excellent undergraduate, graduate, and professional education offered across the University. At SCS, learning experiences are designed to maximize impact on the common good by cultivating professional skills that can be brought to bear on the pressing needs facing communities around the world. The Doctor of Liberal Studies (DLS) program demonstrates this commitment by encouraging students to frame issues in ways that cut across traditional disciplines, engaging in interdisciplinary reflection and analysis rooted in Georgetown’s Jesuit values. 

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This week’s Mission in Motion is an interview with Jennifer Sherman, Doctor of Liberal Studies student, who recently contributed to a social science research study about U.S. Catholic women and the diaconate. 

In this week’s Mission in Motion, we sit down with DLS student Jennifer Sherman, who reflects on her learning journey at Georgetown and a research study published this week, “Called to Contribute: Findings from an In-Depth Interview Study of US Catholic Women and the Diaconate,” which she contributed to on a research team with Cella Masso-Rivetti and the study’s primary author, Dr. Tricia C. Bruce. This sociological study relies on in-depth interviews with women in the U.S. Catholic Church whose call or ministry bears similarities to that of ordained male deacons. The motivation for this systematic, social science research arises from the Catholic Church’s growing exploration, evident in the recent appointment of commissions by Pope Francis, about questions surrounding women and the diaconate. In the interview, Jennifer, who is also an alumna of Georgetown’s Bachelor of Liberal Studies program, reflects on her SCS curriculum, what led her to take on this project, and what this experience means for her professional future.

(MiM) Did you ever expect to be involved in a research project like this? Tell us more about the journey that led to your participation in this study. 

(JS) Not at all; it still feels more like a happy surprise or a dream come true than an expectation met. This despite the fact that my coursework and connections at Georgetown not only led me to this work but also helped prepare me for it. 

My involvement in the study began with a directed reading I did with Jamie Kralovec on women’s ordination. One of the readings he suggested that semester was a reflection by Casey Stanton on the Amazon synod. When Jamie and I discussed the article, he encouraged me to reach out to Casey, considering our shared interest in women and the diaconate. When she and I spoke, her Discerning Deacons project was just launching. Casey introduced me to Tricia, who was leading the sociological arm of that project, and the rest is history.

(MiM) In the course of your work on the research team, in what ways did you rely on the skills, knowledge, and values of your Georgetown education? 

(JS) I could provide many examples, but instead I’ll touch briefly on each category. In terms of skills, there were the research philosophy course with James Giordano, the quantitative studies on women’s ordination with Mark Gray, and courses on gender and religion with Lauve Steenhuisen. On the knowledge front, there was the historical study of women’s roles in the Church with JoAnn Moran Cruz. When it comes to values, Jamie Kralovec’s Jesuit Values in Professional Practice course was quite influential in that it allowed me to consider how I might align my values with my professional goals. It may sound cliché, but it’s because of experiences such as these that I was ready when the opportunity arose to work on this study.

(MiM) Can you reflect on how this experience is informing your own ongoing professional discernment?  

(JS) It certainly reinforces my desire to do further sociological work on women’s ordination and other topics in religion. But my interests are broad, and this experience reminds me that what’s important to me is working with others toward goals that support shared values such as those in Georgetown’s mission statement, including cura personalis, justice, and “people for others.” These values come into play in various other projects I’m involved in.

(MiM) Anything else you would like to share? 

(JS) Yes. For anyone who wants to discuss this or another project, or otherwise communicate with me, please contact me at jms354@georgetown.edu. I look forward to hearing from you!

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The Importance of Reflection in Professional and Continuing Education

The style and approach of teaching and learning in Jesuit education is known as Ignatian Pedagogy. Mission in Motion has previously covered Ignatian Pedagogy in the context of the University’s research about student learning habits during the pandemic and a faculty workshop at the School of Continuing Studies about how the Ignatian Pedagogical Paradigm (IPP) is interpreted and enacted across the SCS curriculum. 

The dynamic interplay of context-experience-reflection-action-evaluation occurs in a continuous learning cycle which, inspired by the orientation of the Spiritual Exercises of St. Ignatius of Loyola, invites students to consider how best to apply their holistic knowledge in the service of truth and the common good. 

The IPP attends to the whole person and counters a narrow assumption that content knowledge and technical skills alone represent the highest value of formal education. Rather, teaching and learning in the Jesuit style is a constant invitation to consider the various and diverse ways that learners, in their unique contexts, bring their lived experiences into the classroom as part of the shared educational endeavor. 

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 This week, Mission in Motion takes a closer look at Ignatian Pedagogy and the practice of reflection, which is a relevant professional skill for SCS students. Learn more about Ignatian Pedagogy at Georgetown. 

In a context like SCS, whose vision is to “transform the lives and careers of diverse lifelong learners by providing access to engaged and personalized liberal and professional education for all,” the lived experience of adult professionals becomes an invaluable basis for deeper learning. In this way, professional practice itself shapes student learning goals and provides a foundation for deeper reflection about academic content. In addition to its critical significance in Ignatian Pedagogy, reflection is an important element of effective professional education. 

Donald Schon’s 1983 book, “The Reflective Practitioner: How Professionals Think in Action,” helped bring attention to the need for greater awareness about the ways that professionals reflect, consciously and unconsciously, about their activities. The book is an important part of the curriculum of “The Reflective Professional,” the community-based learning course I teach at SCS every fall about the relationship between Jesuit mission and values and professional leadership development. 

I would like to make some basic connections between Schon’s ideas and the reflection stage in the IPP. My hope is that articulating the close relationship helps illustrate the congruity between the learning styles of adults involved in professional and continuing education at SCS and the mission of Jesuit education. 

Building off of the learning theories of John Dewey and others, Schon lifts up the importance of life experience in the educational process. By closely examining how professionals solve problems, Schon makes clear that professionals utilize their intuition, common sense, and habits in a range of situations including those of “uncertainty, instability, uniqueness, and value conflict.” Technical reason is not enough to address such situations. The “epistemology of practice” comes from daily experience: 

“When we go about the spontaneous, intuitive performance of actions of everyday life, we show ourselves to be knowledgeable in a special way. Often we cannot say what it is that we know. When we try to describe it we find ourselves at a loss, or we produce descriptions that are obviously inappropriate. Our knowing is ordinarily tacit, implicit in our patterns of action and in our feel for the stuff with which we are dealing. It seems right to say that our knowing is in our action.” 

The notion that knowledge is gained in the midst of action resonates clearly with Contemplation in Action, a core value in the Spirit of Georgetown. The founding Jesuits were clear that their approach to spirituality would be broadly inclusive, paying special attention to busy professionals involved in civic affairs who could not afford to take significant time  away from their duties for prayer.

While research-based theories are necessary, Schon goes on to say that the professionals will depend ultimately on “tacit recognitions, judgments, and skillful performances” in the learning process. This theory of professional reflection closely relates to a Jesuit understanding of reflection. In the IPP, reflection is understood in this way: 

“We use the term reflection to mean a thoughtful reconsideration of some subject matter, experience, idea, purpose or spontaneous reaction, in order to grasp its significance more fully. Thus, reflection is the process by which meaning surfaces in human experience.”

The layers of understanding that occur in reflection include the “truth being studied more clearly,” “the sources of the sensations or reactions I experience,” “the implications of what I have grasped for myself and for others,” “personal insights into events, ideas, truth, or the distortion of truth,” and “some understanding of who I am (What moves me, and why?) and who I might be in relation to others.” This act of reflection connects up with Schon’s learning theories about reflective practitioners because of the way that daily human experience, including work, is at the root of the education experience. True to the Ignatian tradition, the act of reflection should always implicate a decision or action that magnifies the learner’s gifts and talents and capacity for generous service with others. 

Professional life continues to adapt during the ongoing pandemic. Continuous reflection is called for as organizations, governments, and other entities adapt to changing trends and uncertain circumstances. At SCS, we are fortunate to be guided by and grounded in the tradition of Ignatian Pedagogy and the resources that it offers for forming civic-minded, well-informed, and globally aware students.