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SCS Convenes Interdisciplinary, Intersectoral Series on the Ethics of Artificial Intelligence

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This week’s post considers the deeper ethical questions at the root of artificial intelligence and highlights a series of events at SCS on this topic. 

A day does not go by without artificial intelligence, or AI, making headline news. The advent of new AI applications, like ChatGPT, has been much discussed in higher education. Georgetown is no exception to this phenomenon, with the University devising new protocols around the use of AI in classroom settings in an effort to preserve academic integrity. The growth of AI tools, and their deployment through commercial and military entities, has sparked much discussion in the academy. There is growing recognition that AI brings both possibilities and perils as this set of techniques and technologies becomes more broadly adopted. 

Pope Francis, for example, in his New Year 2024 World Day of Peace message, comments on both the enormous potential for human flourishing presented by AI as well as the ethical pitfalls. On the one hand, Pope Francis notes that advances in science and technology remedy “countless ills that formerly plagued human life and caused great suffering.” These gains for human flourishing are notable and reflect the awe-inspiring power of scientific discovery and new applications of research. On the other hand, Pope Francis comments about the significant ethical and moral challenges posed by this burgeoning technological movement: 

“The inherent dignity of each human being and the fraternity that binds us together as members of the one human family must undergird the development of new technologies that serve as indisputable criteria for evaluating them before they are employed, so that digital progress can occur with due respect for justice and contribute to the cause of peace. … We need to be aware of the rapid transformations now taking place and to manage them in ways that safeguard fundamental human rights and respect the institutions and laws that promote integral human development.”

Christopher Brooks, a professor of Computer Science and Engineering at peer Jesuit institution the University of San Francisco, echoes these points in an article in Conversations on Jesuit Higher Education: “Artificial Intelligence: The Brave New World of Moral Issues.” Brooks makes four fundamental claims related to potential misunderstanding that the operation of AI is automatically a net positive for humanity. He advises that ethical caution is necessary as this set of practices and tools become more commonplace because 1) Data is not information; 2) Information is not knowledge; 3) Knowledge is not understanding; and 4) Understanding is not wisdom. He goes on to affirm the contributions that Jesuit education can make to growing a base of wisdom about the ethical applications of AI. Given that “idea of reasoning about reasoning, asking those deeper, more fundamental questions, is a hallmark of Jesuit education,” Brooks argues that Jesuit education can advance the ethical considerations of this conversation through ideas of discernment, invitations to choose the “Magis” or better choice, and solidarity, which “reminds us to know and connect with the people affected by this technology.” The imperative to deeply interrogate the ethical and moral repercussions of AI has a special place, therefore, in the teaching, research, and service that occurs at a Jesuit institution like Georgetown.

Georgetown SCS is taking a leading role in this ongoing public discourse by launching a semester-long series, entitled “Responsible AI: Intersectoral Seminar Series.” This timely series investigates how diverse sectors, many of them represented among the degree programs offered at SCS, are navigating the challenges of AI deployment. The series is an excellent representation of how SCS uniquely advances the larger Georgetown mission to encourage “reflective lifelong learners” who might become “responsible and active participants in civic life.” 

Rooted in the SCS scholar practitioner model, the series showcases on speaking panels a diverse professional array of leaders working in fields like urban planning, project management, marketing and communications, and journalism. The mission commitment of Georgetown to advance knowledge that supports human flourishing and the common good is manifested in how the series presents an interdisciplinary approach to these vexing ethical questions that touch upon overlapping and interdependent facets of human life. The fact that every degree program has something important to say about this ongoing discernment is a testament to the enduring ethical importance of the SCS programs. 

Emerging technologies should be rigorously assessed from the vantage point of various ethical frameworks. Georgetown SCS is bringing interdisciplinary attention, rooted in the ethical principles that animate the mission of the University, to these important questions. I hope you check out the remaining events in the spring semester series! 

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Toward a Meaningful Diversity: Ignatian Resources for Realizing an Inclusive Community

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This week’s post considers the resources of Ignatian spirituality for the work of justice, equity, inclusion, and belonging. Check out how SCS is committed to this work through its Diversity, Equity, Belonging, and Inclusion Council (DEBIC). 

A new semester is underway and with it comes a new group of students beginning their educational journeys at Georgetown. This week, SCS welcomed these new students and intended to do so in an evening reception featuring remarks by Dean Otter and other school leaders. While inclement weather postponed the formal welcome event, program staff and faculty oriented the new arrivals with information, resources, and advice about how to succeed at the University. A central piece of this orientation to SCS is the Catholic and Jesuit heritage of Georgetown and how it influences student experience in tangible ways. 

An introductory reflection for new students about what they can expect from studying at the nation’s oldest Catholic and Jesuit university might begin with this e-story: “What’s So Different About a Jesuit Education? Seeking Something Greater.” This post makes clear that students are encouraged to cultivate spiritual practices that develop a healthy interior life as they pursue their SCS programs. The attention that Georgetown places on interiority, through guided reflections, retreats, religious services, and daily meditation, is a distinctive feature of the SCS experience. This attention to interiority is emphasized because such an inner life of contemplation ultimately leads to healthy and generous actions in the world that advance social justice and the common good. New students will quickly come to learn that Georgetown distills the five-century-old tradition of Jesuit education into 10 values, The Spirit of Georgetown, that reflect our “way of proceeding” as a learning community. In this week’s post, I would like to call attention to the value “Community in Diversity.” 

Most institutions of higher education emphasize the importance of a diverse community as part of their mission statements, programing, and marketing. The value of a diverse workforce, manifested in many markers and indicators of human diversity, is undisputed. In today’s globalized world, it is imperative that well-prepared professionals have the competency and skillfulness to meaningfully engage with diversity in all of its forms. But at Georgetown, a religious heritage university anchored in the Catholic tradition, diversity is more than a secular value. The Catholic and Jesuit moral and spiritual tradition prizes human diversity as a gift of a creative and loving God who desires that communities flourish by sharing together the richness of their various gifts. Celebrating diversity then becomes both a moral and a spiritual imperative. What, you might ask, does the advancement of a diverse community have to do with spirituality? 

This week, a group from Georgetown and other Catholic colleges and universities is gathering at the University of San Diego for a conference, “Lighting the Way Forward: The Purpose of Catholic Higher Education in a Changing World.” The gathering, organized around four themes, seeks to reflect on how Catholic higher education in the United States is being called upon to help address the most pressing social challenges of our age, including “climate change, structural racism, lack of trust in institutions and breakdown of communities, polarizing political discourse, religious disaffiliation, and more.” One of the core themes is Justice, Equity, Diversity, Inclusion, and Belonging, reflecting the moral imperative at the heart of Catholic Social Teaching to create truly inclusive communities by combatting the forces in social, economic, and political life that exclude, marginalize, and “otherize” individuals and groups in the social minority. The Jesuit tradition, embodied in the practices of Ignatian spirituality, has a particular contribution to this work of advancing meaningfully diverse communities. 

The root of all Ignatian spirituality is the Spiritual Exercises. This retreat framework, developed by St. Ignatius, is offered in various formats and is structured as a relationship between a retreatant and a spiritual guide or director based on the retreatant’s experience of daily prayer. The entire journey of the Exercises, divided into four major themes of self-discovery and development, is guided by the principle that all human beings need to free themselves from “disordered attachments” in order to fully realize their deeper meaning and purpose in life. These attachments, which impede the realization of personal and social flourishing, are the kinds of impediments that get in the way of realizing our full capacity to love. Some of these impediments are “blind spots” that we possess, preventing us from seeing reality clearly and truly. Blockages to true freedom might be in the individual, like a tendency to continually self-doubt or self-criticize in ways that chip away at our healthy self-esteem and self-understanding. Other blockages might be social, like an intentional lack of awareness or curiosity about social and economic injustices in the world around us. Whatever these blockages might be, the Spiritual Exercises journey aims to help the individual realize, with the assistance of a loving God, how to attain true inner freedom for the sake of participating in God’s project of justice, hospitality, and kinship. 

At the “Lighting the Way Forward” conference, I will be presenting with Tony Mazurkiewicz, Chaplain for the Athletics Department, on an Ignatian retreat being co-sponsored by Georgetown and Holy Trinity Parish. The presentation, “The Long Journey to Spiritual Freedom: Making the Mission Case for a Racial Justice Integration Role at Catholic Colleges and Universities,” is centered around Setting Captives Free, a 6-week retreat in daily life modeled on an adapted format of the Spiritual Exercises. Georgetown faculty and staff are invited to register for this retreat. 

Retreatants participate weekly in a small reflection group where they share about the spiritual fruits of their daily prayer. Each of the six weeks is organized around a different theme in which participants ask God for a particular gift related to the journey of growing in freedom about one’s own participation in the structures of society that maintain racism. This journey to freedom begins by growing in greater awareness about the reality of racism and the retreatant is challenged to experience this not as an abstract, distant reality but one that is personalized and evident in one’s participation in the structures of daily life. 

Ignatian spirituality is well-suited to this critical work of striving for racial justice because the developmental framework of the Spiritual Exercises is ultimately about personal and social transformation of unjust and sinful personal and social structures. How is God moving and calling me to advance a more inclusive community not only at Georgetown but in the world beyond? What work is there for me to do in combating the forces that marginalize and exclude on the basis of race and other categories of human diversity? This journey to spiritual freedom might be long and arduous, but it is a path to realizing an inclusive community that flourishes amidst its differences. 

If you’re interested in learning more about the Setting Captives Free retreat, taking place from the weeks of February 11 through March 17, please check out the retreat website or reach out to me (pjk34@georgetown.edu) for more information. 

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There is Always Light Somewhere: Rabbi Rachel’s Reflection to Begin a New Year

Friends,

The Hasidic masters taught that as hidden, elusive, or otherwise hard to find, there is always light somewhere. The world could not exist without it.  Sometimes we only find the light after we crack open all that obscures it. 

Life teaches us that the cracking is so often a bitterly painful thing.  Shattering hurts. And religion teaches that we must become better, wiser, more compassionate people—people who protect light, nurture light, guard it from that within us and among that threatens to obscure it—so we need not go through shatterings again and again and again.

Judaism enjoins that as we grow into better versions of ourselves, we not let our despair that we are not yet there overcome us and snuff out the search for the light that already inheres in our world, again however obscured. Judaism insists we remain unflinching in our seeking, even when we feel so very lost in the dark. 

This tenacity in the search for light and resistance to being overcome by despair is what Hanukkah has always signified for me, and it does so now more than ever.  

This is what I pray that all lights of all the holidays of the season will reignite in all of our souls.

Particularly during these heartbreaking times, I find glimmers of hope in all efforts to humanize and connect across vast differences and seeming impasses—efforts both longstanding and entirely new.  Recently, I joined such an effort as Associate Director for In Your Shoes™ Research and Practice Center.  I am moved to share with the SCS community what I wrote in the piece welcoming me to the role:

In Your Shoes™  offers me a way to double-down on my commitment to pursuing a better world, and to contribute to the ongoing, tenacious peace and justice work of the countless individuals and organizations I have been privileged to engage with over the years. Along with all those doing this work, I refuse to give up on the values and visions that we have worked so hard to bring to each other and our communities. It isn’t easy. But it is the best way I know to remain fully alive and to live purposefully, openly, and with hope in this broken and blessed world.  

For those particularly invested in engaging with the issues facing Israelis and Palestinians, I commend you to learn more from this small sampling of co-existence organizations and resources I have personally worked with over the years, including: 

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An Examen To Review 2023

This week’s post invites quiet reflection on our year together by using the Jesuit spiritual practice of the Examen. The May 2023 student retreat stands out as a moment of great gratitude. 

Readers of Mission in Motion recognize the Examen as a common feature of the blog. Many articles describe this core Jesuit spiritual practice or use it to inspire reflection about an event or program at SCS. Sometimes, the blog even constructs a post as a form of Examen. This practice is one that invites interior reflection on the events of a period of time with the purpose of prayerfully and sensorially re-engaging with those experiences and making spiritual meaning of them. 

The reflective steps of the Examen process involve settling in and becoming centered in the presence of the Divine and then growing in awareness of particular encounters with gratitude, consolation, desolation, and a hoped-for resolve for the future. The point is to sift through the data of experience to discern how one is called to move from reflection on experiences, both the joyful and the challenging, toward choices and actions of greater love and generosity. Individuals can do the Examen and so can entire groups or organizations, like Georgetown, which is currently undertaking its own Mission Priority Examen, a reflective self-assessment of the University’s commitments to Jesuit mission and identity.

As we sit on the precipice of a new year, I offer a brief Examen on SCS in 2023. In next week’s post, Rabbi Rachel will offer some reflections about the year we had and the year to come. In this spirit of deeper meditation on the meaning of our shared Georgetown experiences in 2023, I invite you to join me in this Examen. Take a few minutes to settle into some quiet. This is especially important as we transition from a long semester of work and study and prepare for some time of quiet and rejuvenation. As you settle in, I invite you to ask for insight and new self-knowledge during this time of quiet. When you feel grounded in the silence, I then invite you to ponder these questions slowly: 

  • Take a few minutes and notice all of the significant events of the last year. These might be personal events or events you experienced with a group (for example, a class, a work team, family, community organization, etc.). Allow these significant moments to flow by in your consciousness one-by-one as in a parade. Do not yet judge or assess the moments, just allow them to pass back into your present awareness. 
  • As you sift through all of these significant moments, what experiences rise to the surface? In particular, what encounters with Georgetown feel most important to you at the end of the year? I invite you to focus on the most important moments and let the less significant experiences move to the side. 
  • What is one significant moment from this last year that brings you deep gladness and joy? A moment that, in Jesuit spirituality, brings consolation? These kinds of moments stir within us an impulse and an inclination to savor more greatly, express more gratitude, and share ourselves with others with more magnanimity. 
  • Take a moment to explore a moment that brings the opposite feelings of desolation. Was there a significant experience in 2023 that challenged you to the core of your being, perhaps causing you to doubt your self-purpose or become skeptical about the good intentions of others? Did times arise in this year that drained you of energy and led to nagging self-doubt or disbelief? 
  • As you consider the year ahead, what from 2023 would you like to do differently, or better, or more lovingly in 2024? Grounded as we are in the Spirit of Georgetown, how are you called in the next year to be an agent of more justice in the world and more generosity and understanding in your communities? 

As I look back on our SCS 2023, I notice lots of gratitude that arises from my prayerful Examen. I recall the generous availability that students demonstrated during our annual retreat (“SCS Student Retreat Steps Outside of the Ordinary into Rest and Reflection”). I also remember students, staff, and faculty coming together to support one another after the tragic loss of a member of our community (“Coming Together in Times of Challenge and Loss”). I remember the inspiration I felt during Jason Kander’s 2023 Commencement address when he challenged us to reconsider what it means to be brave by acknowledging our needs for mental health support (“SCS 2023 Commencement Emphasizes Celebration, Care for Self, Commitment to Others”).  

There are so many other important moments from the year that rise to the surface of a longer reflection on our SCS commitment to Jesuit mission and values. For now, I am going to look ahead with gratitude and hope for another year of journeying together with you in this sacred work. 

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A Seasonal Invitation into Wonder

This week’s post is a seasonal invitation into wonder based on the annual SCS faculty and student party. 

Tis the season for festive gatherings of all kinds. Convenings across Georgetown in December have brought the university community together to celebrate the beginning of Hanukkah and the coming of Christmas and usher in a time of holiday rest and enjoyment after a long semester.

A few weeks ago, Mission in Motion reflected on the spiritual meaning of gratitude, noting that such a disposition is hard to come by especially when gratitude seems to be in short supply. The same caution about gratitude can be applied to the sense of celebration that these many holiday gatherings are meant to cultivate. In light of the ongoing reality of war and suffering around the world and in our homes and communities, it would be wise to put any holiday celebration into a proper context. We can still come together and celebrate, however, in spite of significant challenges and adversity in ourselves, our communities, and the world, and seek out and receive the gifts of being in community. 

This week, SCS came together for the annual student and faculty holiday party. I had on my mind the wisdom of Cole Arthur Riley, a spiritual writer and liturgist, as I experienced the glow of the SCS atrium on a dark and cold December evening. Riley writes movingly about wonder and how wonder relates to growing one’s capacity for greater love of self, others, and world: 

“Wonder includes the capacity to be in awe of humanity, even your own. It allows us to jettison the dangerous belief that things worthy of wonder can only be located on nature hikes and scenic overlooks. This can distract us from the beauty flowing through us daily. For every second that our organs and bones sustain us is a miracle. When those bones heal, when our wounds scab over, this is our call to marvel at our bodies – their regeneration, their stability or frailty. This grows our sense of dignity. To be able to marvel at the face of our neighbor with the same awe we have for the mountaintop, the sunlight refracting – this manner of vision is what will keep us from destroying each other. … Wonder requires a person not to forget themselves but to feel themselves so acutely that their connectedness to every created thing comes into focus. In sacred awe, we are part of the story.” 

My own sense of sacred wonder wandered from various details and scenes at the festive gathering. I noticed students chatting with faculty members and faculty members meeting other faculty from different programs. I saw the line of guests waiting on a delicious spread of food and drink expressing their gladness with looks of excitement and contentment. I wondered at the meticulous details of festive lights and colors and sounds. I experienced wonder in the way that the shared experience of being at Georgetown could bring so many people together for this occasion. I marveled at the joys of spontaneous sparks of laughter and conversation and merriment. There was a lot to wonder about in the particular details of the party. To Riley’s invitation, I was filled with the beauty flowing through this brief occasion and hoped that others felt this way, too. 

As you look around in these days and weeks of holiday rest, how can you cultivate a sense of awe and wonder about humanity? 

As the semester wraps up and we prepare ourselves for the coming weeks, I invite you to practice a sense of wonder about the world around you. A stance of wonder does not need “scenic overlooks” but the details of the everyday. Habits of awe and wonder, especially in times of stress and challenge, can help us all feel the sacred connections that make us a community.  

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Reflecting on “Eloquentia Perfecta” as Center for Social Impact Communication Celebrates 15 Years

This week’s post highlights the 15th anniversary of CSIC and the ways that this mission-serving Center brings to life the Jesuit characteristic of perfect eloquence. 

In an article in Conversations on Jesuit Higher Education, “Rhetorical Education in the Jesuit Mode With Five Bullet Points for Today,” Jesuit historian and long-time Georgetown professor Fr. John O’Malley, S.J., reflects on the distinctive characteristics of Jesuit education. Central to O’Malley’s presentation is the way that the art of communication factors into the training and education provided in Jesuit schools. He makes note of how the humanistic tradition values the gifts of oratory and public rhetoric as a way of serving the common good. The schools run by Jesuits for the last five centuries have evolved and taken on many new forms, but one consistent thread is a commitment to eloquentia perfecta, or perfect eloquence. Fr. O’Malley describes the concept in this way: 

“This expression took hold in the Jesuit tradition as capturing the most immediate goal of rhetorical training. The goal was achieved through the study of great literature in one’s own language and in the languages of other cultures. Eloquence, a word sadly out of fashion in most quarters today, is the skill to say precisely what one means and to do so with grace and persuasive force. It is the fundamental skill needed by anyone in a leadership position, however humble. It is a skill, as well, that helps one ‘get ahead’ out in the marketplace, and sometimes get farther ahead than those with nothing more than the technical skills of the trade.”

The notion of perfect eloquence arises as SCS prepares to celebrate on December 4 the 15th anniversary of the Center for Social Impact Communication (CSIC). This Center has stood out since its founding as an indispensable mission-serving entity at Georgetown. CSIC’s focus is on supporting the social impact sector to meet the most intractable issues faced by society and it does this by “embracing the blur.” What does this mean? According to CSIC, “embracing the blur” acknowledges “the level of effort it takes to create measurable—and sustaining—social impact. The problems we seek to solve are too complex for one sector to tackle, or one functional area to own. … Embracing the blur means uncovering your own unique strengths and recognizing how they can work synergistically with those of your collaborators to ultimately create impact.” As an educational unit, CSIC accomplishes this critical social change vision in several ways. 

The Center works through applied research, graduate courses, community collaborations, and thought leadership. CSIC helps clients apply for pro-bono services, including marketing, communication, fundraising, and journalism services from SCS graduate students. By matching real-world clients addressing real-word social needs with Georgetown students, CSIC is integrating the Spirit of Georgetown values into the applied curriculum of SCS. One of the Center’s signature courses, “Cause Consulting,” provides students with the opportunity to share integrated communication services for non-profits and socially responsible businesses. The measurable positive impact of this course alone is notable, with over 22,000 pro-bono support hours contributed over the last decade and more than 75 clients served through the partnership. This is just one example, in addition to others like applied research and “Strategic Storytelling,” in which CSIC at SCS is helping support social transformation through the power of effective communication. 

The story of CSIC is truly one of using communication with both “grace and persuasive force,” a combination that reverberates with the Jesuit tradition of eloquentia perfecta. 

The 15th anniversary celebration for CSIC will take place on December 4. Be sure to visit CSIC at its homepage.

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A Thanksgiving Reflection on the Spirituality of Gratitude

A view from Georgetown’s Calcagnini Contemplative Center during last month’s Graduate, Professional, and Law Student Retreat. This week’s post invites pre-Thanksgiving reflection on the meaning of gratitude. 

The last month has been a time of profound challenge for so many. The war in Israel and Palestine, along with so many other conflict situations throughout the world, has surfaced deep divisions within our spaces and the visible and invisible suffering that many are carrying with them. For years, Mission in Motion has attempted to communicate the myriad ways that Georgetown, through an abiding commitment to its mission and values, seeks to accompany everyone on their journeys of life, especially during times of adversity and challenge. This offer of “care for the whole person” was especially evident during the COVID-19 pandemic and in response to the increasing awareness of the need for greater racial justice and urgent social change that leads to greater diversity, equity, and inclusion. 

In many ways, then, next week’s celebration of Thanksgiving might not have its usual glow. It is incredibly difficult to force a spirit of thanks and gratitude at a time when such dispositions seem so far away and unnatural to our lived experience. In this post, I would like to affirm that it is ok to feel less than enthusiastic about the coming holiday. I would also like to offer a reflection about how a spirituality of gratitude, which is at the root of Ignatian spirituality, has to be appreciated in a larger context. Gratitude alone is not sufficient to making our way through difficult times. We have to find ways, individually and collectively, to become more aware of the challenges that divide us as human beings and then work together, aided by the knowledge, skills, and values cultivated during our time at Georgetown, to repair harms and restore healing in the world. 

The Ignatian practice of the Examen, featured many times on the blog and practiced each Friday during the SCS digital meditations, revolves around gratitude. The cornerstone of the practice is becoming aware of our gratitude. We might ask ourselves during a regular practice of Examen: For what am I grateful as I look back at the last day/week/month? When I let myself be washed over with gratitude looking back at a period of time, what comes to the surface? The idea here is that locating a gratitude becomes an opportunity to self-reflect on my own giftedness and how I might be invited to share that thanksgiving through generous actions in the world. Gratitude is the soul of generosity and loving kindness in the world. It is difficult to express gratitude for others when we are not finding it within ourselves and our experience.  

There are so many possibilities to living life in a spirit of gratitude. But there are also some cautionary lessons about this way of proceeding spiritually. In their article, “Ignatian Spirituality and Positive Psychology,” Phyllis Zagano and C. Kevin Gillespie pick up on the work of Jesuit psychologist Charles Shelton, who is concerned about the potential to over-idealize gratitude. For Shelton, the gratitude disposition can lend itself to “optimistic exuberance” that covers up personal challenges that need to be addressed or more realistic engagement with a complex world that needs to be reappraised. Zagano and Gillespie maintain that gratitude has to be balanced, recognizing that the goal of life is not always the “simple pursuit of happiness” and “personal self-development.” Instead, spiritually mature people qualify happiness when situations of injustice and moral complication arise. 

So how does this connection to Ignatian spirituality relate to your Thanksgiving holiday? My hope is that you can take some time to recognize that while you might desire to feel gratitude, this feeling might not arrive. Instead of forcing it, I invite you to consider what you need in this moment of life to address the challenges you’re experiencing personally and professionally. We do not journey alone and this little Thanksgiving respite from work and study might be a good time to reach out for more support on your path ahead. 


Resources at the University are available to help you navigate the path ahead. In addition to professional counseling services (for faculty and staff, please consult the Faculty & Staff Assistance Program; for students, please consult Counseling and Psychiatric Services) and pastoral care resources (please consult Campus Ministry chaplains and staff), we are here to listen.

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This Veterans Day, Reflecting on the Military-Connected Patron Saint of Jesuit Education

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St. Ignatius of Loyola, founder of the Jesuits, was a military veteran like many SCS students. This week’s post considers the relevant connections between this saint of the 16th-century and the military-connected population at the University. 

This semester, a group of SCS staff are going through the four-part Ignatian Tradition Seminar, a deep exploration of the enduring meaning and significance of St. Ignatius of Loyola, founder of the Jesuits. The four-part series takes place over the span of a semester and invites close reading, group discussion, and discernment about how to make Jesuit mission and values, as they arise from the life of Ignatius and the development of the Jesuit order, a part of one’s work at Georgetown. The seminar examines the history of Ignatius and the founding of the Jesuits, the origins of Jesuit education, contemporary Jesuit commitments to social justice, and the ways that Jesuit universities like Georgetown bring to life their Ignatian identity. 

Each Jesuit institution is unique, reflecting the context of its operation. This particular seminar at SCS emphasizes Georgetown’s abiding commitment to multi-faith and inter-religious dialogue. Of particular interest to the SCS participants is the opportunity to consider the relationship between the School’s hallmark incorporation of technology into learning and the heritage of Jesuit history and values. In other words, what can a 500-year-old tradition of humanistic education offer the ongoing development of innovative online and technology-mediated learning like at SCS? 

Through all of the seminar’s many conversations,St. Ignatius remains a central character in the narrative. Participants engage with the many personae of the patron saint and what relevance this 16th-century Spanish figure bears today for our work and study at Georgetown. Mission in Motion has previously reflected, as part of the Ignatian Year 500, about the aspects of the Ignatian biography that most align with the culture and characteristics of SCS. There are four ways that St. Ignatius and his story align so closely to the community of learners at SCS. St. Ignatius was: an adult learner, used technology as part of his leadership strategy, developed a model for incorporating contemplation into a busy and active civic life, and served in the military. It is this last attribute, Ignatius as military veteran and wounded warrior, that motivates this week’s reflection in light of the Veterans Day holiday.

Georgetown honors its military-connected students and faculty through dedicated resources and celebrations of the stories of these individuals that focus on their service. The core of the University’s efforts extends from student veterans to military spouses, caregivers, and other military-connected persons. A sizable military-connected population exists at SCS and has access to a comprehensive set of resources provided by Georgetown’s Military and Veterans’ Resource Center. 

The whole-person approach to caring for student veterans is evident not just in tangible resources but also in intentional messages and the creation of hospitable spaces for this community. At last year’s SCS commencement, for example, Jason Kander, military veteran and accomplished politician, gave a stirring address that focused on the particular mental health challenges facing military veterans. Kander made the point that self-care is not selfish, an idea that might seem anathema to a community that is so accustomed to putting others’ needs before their own. This emphasis on self-care provides a relevant connection to the military meaning of the Ignatian story. 

In their article in the magazine Conversations on Jesuit Higher Education, “Wounded Warriors: Ignatius of Loyola and Veteran Students,” Thu Do and Mary Dluhy make explicit the contemporary relevance of St. Ignatius for modern military veterans: 

“Ignatius is recognized as the patron saint of veterans because of his knighthood and military experience. Like Ignatius, veterans, service members, and wounded warriors experience both physical and spiritual sufferings. Leaving the military and returning to the civilian life, veterans often miss the sense of commitment to an important mission, deep fellowship, and intense stimulation on the battlefield.”

Ignatius provides a set of discernment resources and a structure for spiritual development that can help any person grow into the meaning and purpose of their life. The Ignatian biography, which included dramatic shifts in vocational choices—from courtier to soldier to pilgrim and finally to administrator of a global company—reveals that a person’s deeper meaning and purpose can stay the same even as the circumstances of one’s life can change. The important takeaway for veterans and other military connected students is that the entire University community has an important role to play in helping this community reconnect to their sense of mission and purpose after military service is complete.

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Jesuit Heritage Month Presents Opportunities to Pause and Ponder Georgetown’s Mission

Mission in Motion recently posted about the ongoing Mission Priority Examen that Georgetown is undertaking this academic year. This reflective, university-wide process of more deeply considering how effective Georgetown is at living out its Catholic and Jesuit mission will provide insights that shape the future of this work at the University. One of the themes that typically emerges in this collaborative process of reflective self-assessment is how to make explicit what it is often implicit in terms of Georgetown’s Jesuit mission and values. 

 The bell at the top of Dahlgren Chapel on Georgetown’s Hilltop Campus is a visible sign of Georgetown’s Jesuit identity. This week, Mission in Motion explores the reflective possibilities of November’s Jesuit Heritage Month.

Every November, the University makes this movement toward the explicit with Jesuit Heritage Month, a series of events and programs intended to invite deeper connection with the Jesuit values and the Spirit of Georgetown. Fr. Mark Bosco, S.J., Vice President for Mission and Ministry, describes this annual occasion as an opportunity to reflect on not only the Jesuit and Catholic dimensions of Georgetown’s unique identity but also the ways that the Jesuit values affirm a commitment to interreligious understanding: 

“This month is also a time to reflect on, and reaffirm, the core aspects of our university mission. Since its founding in 1789, Georgetown has been a home for all faiths. Our commitment to interreligious understanding – especially over the last 25 years – is rooted in our Catholic and Jesuit identity, informed by the documents of Vatican Council II on interfaith dialogue, and shaped anew by the call of Pope Francis to deepen our fraternal love for one another. These values shape the best of who we are as a university.”

As a mission integrator for the SCS campus, I am aware that many in the community feel like Georgetown is a very active place, sometimes too active. Every day at the University there are public events and other gatherings promoted through regular emails broadcasted to the entire Georgetown community. Each week, a list of events communicates the depth and breadth of conversations happening across the campuses. Students, faculty, and staff, who are busily engaged in the work of academic excellence in classrooms, have to make decisions about what extra-curricular experiences enhance their academic pursuits. The amount of potential activity to choose from can feel overwhelming. Especially for our adult learning population at SCS engaged in professional education, there are significant opportunity costs in choosing how to expend limited resources of time given other demands of work, family, and civic obligations. 

My invitation is to spend this Jesuit Heritage Month as an opportunity to pause and slow down. There are some good events to spur deeper engagement with the materials of Jesuit mission and values. You can check out the list here. But I also invite you to take a pause, especially in the context of the coming Thanksgiving holiday, and reflect on what Georgetown’s mission means to you. Is this mission at the center or the margins of your conscious awareness? Do you desire a shift or a transformation of your understanding of Georgetown’s mission and how it might be relevant to your work and study at the University? 

At SCS, we work to bring the Jesuit values to life in ways that meet the contextual needs of our unique community of learners. One of the ways you can directly engage with the spirit-mindfulness tradition of Jesuit practices is by signing up for the SCS Daily Digital Meditation. The meditations take place each day of the workweek at 12 p.m. ET. The sessions all occur on Zoom (registrants receive the link and instructions for joining via email) and last around 15 minutes. From Monday through Thursday, the session is organized as a mindfulness meditation that consists of a short body scan, intentional breathing, and then a period of silent, centering meditation with a melodic piano track playing in the background. The Friday meditation is reserved for an inclusively presented Examen meditation, modeled on the reflective practice arising from the Ignatian tradition of spirituality. The Examen consists of five reflective prompts that invite participants to notice with sacred awareness the significant events of their past week, exploring in more reflective detail times of gratitude, consolation, desolation, and hope for the week ahead. 

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SCS Campus Ministry Open House with English Language Center Shines Light on Global Diversity

This week, SCS Campus Ministry hosted an open house for students of the English Language Center (ELC). The discussion among the students reflected the global diversity of the ELC and the many ways it serves Georgetown’s mission and values. 

The English Language Center (ELC), an English language and teacher training center that has been at Georgetown for nearly 60 years, animates the University’s mission and values in many ways. Mission in Motion has reflected over the years on some of the unique values-oriented aspects of the ELC: 

Most recently, the blog highlighted the ongoing collaboration between ELC and the Jesuit Refugee Service in Amman, Jordan, to provide excellent English language training programs for the refugee population.  One of the through lines of the ELC is the Center’s commitment to global engagement. The world comes to the ELC and the ELC goes out to the world. This bi-directional orientation tracks with the five centuries of Jesuit history and the way that the religious order of the Jesuits has always been international in its composition and vision. The late Fr. John O’Malley, pre-eminent Jesuit historian and long-time Georgetown faculty member who passed away last year, described how novel it was for the first Jesuit companions to be from different countries, including nations at war with one another. 

I was reminded of the powerful testament of this early Jesuit history during an open house this week that I hosted on behalf of Campus Ministry with students in the ELC. The inspiring global diversity of the students was evident within the first 10 minutes of introductions and I began to map the countries of origin represented in the space (Turkey, Colombia, Mexico, Japan, Senegal, etc.). Students identified as Catholic, Buddhist, Muslim, and other. During the course of the presentation and conversations, students surfaced their questions and curiosities about Georgetown and how it maintains its heritage as a religious institution. Diversity was respected as was the particular needs and interests of individual students seeking deeper engagement with Georgetown and its multi-faith resources. 

The discussion turned to how different religious communities, which have homes at Georgetown, can find themselves belonging to an institution with a Catholic and Jesuit identity. Students were heartened to learn of the many opportunities available across the campuses for spiritual support and religious community. I found myself growing more and more aware of the extraordinary honor of being part of a university with such a global reach. The greater understanding and care for one another across lines of difference (whether they be national, religious, etc.) that Georgetown’s mission calls us to is not an abstract exercise. It involves listening to one another for understanding and growing in openness to the perspectives of those around us. 

At the open house, I witnessed firsthand the transformation that is possible when students from around the world feel free to express themselves and grow together through a Georgetown educational experience. My hope is that Georgetown community members seek out the Spirit of Georgetown as an anchoring resource for the hard work of global cooperation, dialogue, peace, and justice.