Tag: Jesuit Values

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Lent Offers Opportunity to Confront Personal and Social Realities, Commit to Healing

An image of a concrete cross sculpture installed in an outdoor garden. The words
This week’s post invites deeper reflection on the Christian season of Lent. Sign up to receive daily Lenten reflections from Georgetown students, staff, and faculty

One of the greatest strengths of Georgetown is the way it honors the holidays of the different religious traditions represented across campus. As a Jesuit and Catholic university grounded in a centered pluralism, Georgetown seeks greater mutual understanding and dialogue about the broader significance of special events on each tradition’s religious calendar. In this way, those outside of a particular tradition, or no longer practicing within one or not affiliated with one at all, can still find personal and collective meaning because of the invitation to learn more, follow along, and potentially commit to some actions related to journeying alongside particular religious communities. 

This week, Christian communities at Georgetown and around the world entered into the holy season of Lent. These 40 days, which lead to Holy Week and Easter, focus on the journey to greater spiritual freedom by embracing the paths of fasting, almsgiving, and prayer, which Fr. Mark Bosco, S.J., Vice President for Mission and Ministry, described as the “the touchstones of this spiritual journey each year” in the introduction to this year’s Lent Devotional series (sign up for these daily Lenten reflections from students, staff, and faculty across the campuses, including SCS). In Christian terms, the season is an opportunity to follow Jesus along the path of suffering that ultimately leads to redemption and new life in the Resurrection of Easter. 

Such a seemingly solemn season, so often associated with “giving up” one’s favorite treats or enjoyments for a month and a half, is about recognizing the ultimacy of our lives. What are we living for? And what is getting in the way of realizing our deeper purpose and calling? In his practical theology book, I Was and I Am Dust: Penitente Practices as a Way of Knowing, David Mellott presents a “dust theology” based on the Scriptural passage, “For you are dust, and to dust you shall return.”  Lent, which begins with the marking of ashes on Ash Wednesday, invites participants to consider how they form a part of the Cosmos and each of these parts, however finite, has much to contribute to the ultimate purpose of the whole. In Mellott’s telling, these Lenten practices are about “coming to terms with reality, and in particular, with oneself.” This notion of growing in clearer awareness of reality is critically important to becoming the kinds of agents of consolation and love that we are called to be. 

The broken reality of the world and the need for great repair, healing, peace, and justice should animate all of our activities at Georgetown. The commitment to using our gifts and talents, resources and knowledge in service to the common good is shared across spiritual and religious traditions. Lent presents the Christian community with a particular opportunity in the religious calendar to more deeply commit to this work. 

One excellent opportunity to deepen a personal and communal commitment to non-violence is a training being offered by Georgetown’s Center on Faith and Justice, MLK Initiative, and endorsed by the Justice and Peace Studies Program. On February 16, the DC Peace Team will offer a session on Active Bystander Intervention and De-Escalation. The purpose of the session, in the context of situations of potentially escalating violence, is to equip participants with the “tools to recognize when you’re a bystander, understand the potential outcomes for all involved, and take nonviolent action.” You can RSVP and learn more here.

Sign up to receive Georgetown’s Lent Daily Devotionals! 

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2023 Dean’s Report Highlights SCS Commitment to Integrating Jesuit Values

The 2022-2023 SCS Dean’s Report shines a spotlight on how Georgetown’s Jesuit values come to life across the school’s diverse portfolio. 

Regular readers of Mission in Motion should be well aware of this platform’s enthusiasm for the diverse ways that SCS students, faculty, staff, and alumni uniquely live out the University’s Jesuit values. In recent years, the blog has especially focused on how the set of values in The Spirit of Georgetown present invaluable opportunities for deeper personal and social transformation during times of conflict, adversity, and challenge. As we continue to transition away from the COVID-19 global pandemic and face ever-changing social and economic dynamics in the world around us, the mission of SCS to deliver a “world-class, values-based education to a diverse array of communities and individuals throughout their academic and professional careers” could not be more important. 

The 2022-2023 SCS Dean’s Report, “Catalysts for Change,” exemplifies the spirit of the SCS commitment to living out Georgetown’s Jesuit values across the School’s extensive portfolio of educational offerings. What really distinguishes this year’s report is the degree to which every article and every piece of data presented connects to a thread of The Spirit of Georgetown. You will read about students and alumni across a range of professional disciplines who are applying their values-based SCS education in the service of justice and the common good. Those unfamiliar with the organization of SCS and its many different programs will learn how each professional field represented at the School has something to offer in making the world more just and generous. For example, the report highlights the way that Amanda Fratterelli, 2023 graduate of the Master’s in Integrated Communications program, used her Capstone project to raise global awareness among Gen Z about malaria. The skillful and creative deployment of communication and media resources to inspire others to care about the needs of the least advantaged and most vulnerable is truly at the heart of Georgetown’s Jesuit values. 

The Dean’s Report tells the story of how SCS shares the Spirit of Georgetown with students, faculty, and staff through inclusive retreats and other spiritual programs. 

This year’s report also features several articles that call attention to the very explicit ways that SCS manifests The Spirit of Georgetown. In particular, an article I authored about how SCS offers inclusive, Ignatian-animated retreats for students, faculty, and staff, “SCS Cares for the Whole Person: Restorative Spiritual Retreats,” tells the story about what is possible when adult professionals take time for spiritually grounded rest and renewal. Always faithful to the dynamics of the Ignatian Spiritual Exercises, SCS retreats strive to faithfully meet participants where they are on their professional journeys and present resources and practices that can deepen their interior lives. Readers of the report will also find an interview with Rabbi Rachel Gartner, SCS Senior Advisor for Spiritual Care, and learn how SCS delivers retreats in a way that recognizes and honors the incredible diversity of our community. 

An article about the School’s partnership with Jesuit Refugee Service (JRS), “Empowering Bright Futures: SCS and the Jesuit Refugee Service Increase Educational Access,” amplifies a deeply mission-aligned project that speaks to how SCS leverages its educational assets in service of the world’s great needs. Mission in Motion has previously reflected on this incredible partnership model, led by the English Language Center (ELC) at SCS, which connects SCS staff and faculty volunteers with JRS-support refugees seeking weekly English conversation and mentorship. My hope is that readers of the Dean’s Report will take away from these examples how it is possible to deliver a transformational suite of applied professional programs in ways that meet both the needs of the marketplace and the needs of the common good. 

It is with healthy pride that I encourage you to check out the 2022-2023 Dean’s Report and reflect on how SCS continues to advance Georgetown’s critical mission in many unique ways. 

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Toward a Meaningful Diversity: Ignatian Resources for Realizing an Inclusive Community

Diverse student group
This week’s post considers the resources of Ignatian spirituality for the work of justice, equity, inclusion, and belonging. Check out how SCS is committed to this work through its Diversity, Equity, Belonging, and Inclusion Council (DEBIC). 

A new semester is underway and with it comes a new group of students beginning their educational journeys at Georgetown. This week, SCS welcomed these new students and intended to do so in an evening reception featuring remarks by Dean Otter and other school leaders. While inclement weather postponed the formal welcome event, program staff and faculty oriented the new arrivals with information, resources, and advice about how to succeed at the University. A central piece of this orientation to SCS is the Catholic and Jesuit heritage of Georgetown and how it influences student experience in tangible ways. 

An introductory reflection for new students about what they can expect from studying at the nation’s oldest Catholic and Jesuit university might begin with this e-story: “What’s So Different About a Jesuit Education? Seeking Something Greater.” This post makes clear that students are encouraged to cultivate spiritual practices that develop a healthy interior life as they pursue their SCS programs. The attention that Georgetown places on interiority, through guided reflections, retreats, religious services, and daily meditation, is a distinctive feature of the SCS experience. This attention to interiority is emphasized because such an inner life of contemplation ultimately leads to healthy and generous actions in the world that advance social justice and the common good. New students will quickly come to learn that Georgetown distills the five-century-old tradition of Jesuit education into 10 values, The Spirit of Georgetown, that reflect our “way of proceeding” as a learning community. In this week’s post, I would like to call attention to the value “Community in Diversity.” 

Most institutions of higher education emphasize the importance of a diverse community as part of their mission statements, programing, and marketing. The value of a diverse workforce, manifested in many markers and indicators of human diversity, is undisputed. In today’s globalized world, it is imperative that well-prepared professionals have the competency and skillfulness to meaningfully engage with diversity in all of its forms. But at Georgetown, a religious heritage university anchored in the Catholic tradition, diversity is more than a secular value. The Catholic and Jesuit moral and spiritual tradition prizes human diversity as a gift of a creative and loving God who desires that communities flourish by sharing together the richness of their various gifts. Celebrating diversity then becomes both a moral and a spiritual imperative. What, you might ask, does the advancement of a diverse community have to do with spirituality? 

This week, a group from Georgetown and other Catholic colleges and universities is gathering at the University of San Diego for a conference, “Lighting the Way Forward: The Purpose of Catholic Higher Education in a Changing World.” The gathering, organized around four themes, seeks to reflect on how Catholic higher education in the United States is being called upon to help address the most pressing social challenges of our age, including “climate change, structural racism, lack of trust in institutions and breakdown of communities, polarizing political discourse, religious disaffiliation, and more.” One of the core themes is Justice, Equity, Diversity, Inclusion, and Belonging, reflecting the moral imperative at the heart of Catholic Social Teaching to create truly inclusive communities by combatting the forces in social, economic, and political life that exclude, marginalize, and “otherize” individuals and groups in the social minority. The Jesuit tradition, embodied in the practices of Ignatian spirituality, has a particular contribution to this work of advancing meaningfully diverse communities. 

The root of all Ignatian spirituality is the Spiritual Exercises. This retreat framework, developed by St. Ignatius, is offered in various formats and is structured as a relationship between a retreatant and a spiritual guide or director based on the retreatant’s experience of daily prayer. The entire journey of the Exercises, divided into four major themes of self-discovery and development, is guided by the principle that all human beings need to free themselves from “disordered attachments” in order to fully realize their deeper meaning and purpose in life. These attachments, which impede the realization of personal and social flourishing, are the kinds of impediments that get in the way of realizing our full capacity to love. Some of these impediments are “blind spots” that we possess, preventing us from seeing reality clearly and truly. Blockages to true freedom might be in the individual, like a tendency to continually self-doubt or self-criticize in ways that chip away at our healthy self-esteem and self-understanding. Other blockages might be social, like an intentional lack of awareness or curiosity about social and economic injustices in the world around us. Whatever these blockages might be, the Spiritual Exercises journey aims to help the individual realize, with the assistance of a loving God, how to attain true inner freedom for the sake of participating in God’s project of justice, hospitality, and kinship. 

At the “Lighting the Way Forward” conference, I will be presenting with Tony Mazurkiewicz, Chaplain for the Athletics Department, on an Ignatian retreat being co-sponsored by Georgetown and Holy Trinity Parish. The presentation, “The Long Journey to Spiritual Freedom: Making the Mission Case for a Racial Justice Integration Role at Catholic Colleges and Universities,” is centered around Setting Captives Free, a 6-week retreat in daily life modeled on an adapted format of the Spiritual Exercises. Georgetown faculty and staff are invited to register for this retreat. 

Retreatants participate weekly in a small reflection group where they share about the spiritual fruits of their daily prayer. Each of the six weeks is organized around a different theme in which participants ask God for a particular gift related to the journey of growing in freedom about one’s own participation in the structures of society that maintain racism. This journey to freedom begins by growing in greater awareness about the reality of racism and the retreatant is challenged to experience this not as an abstract, distant reality but one that is personalized and evident in one’s participation in the structures of daily life. 

Ignatian spirituality is well-suited to this critical work of striving for racial justice because the developmental framework of the Spiritual Exercises is ultimately about personal and social transformation of unjust and sinful personal and social structures. How is God moving and calling me to advance a more inclusive community not only at Georgetown but in the world beyond? What work is there for me to do in combating the forces that marginalize and exclude on the basis of race and other categories of human diversity? This journey to spiritual freedom might be long and arduous, but it is a path to realizing an inclusive community that flourishes amidst its differences. 

If you’re interested in learning more about the Setting Captives Free retreat, taking place from the weeks of February 11 through March 17, please check out the retreat website or reach out to me (pjk34@georgetown.edu) for more information. 

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A Thanksgiving Reflection on the Spirituality of Gratitude

A view from Georgetown’s Calcagnini Contemplative Center during last month’s Graduate, Professional, and Law Student Retreat. This week’s post invites pre-Thanksgiving reflection on the meaning of gratitude. 

The last month has been a time of profound challenge for so many. The war in Israel and Palestine, along with so many other conflict situations throughout the world, has surfaced deep divisions within our spaces and the visible and invisible suffering that many are carrying with them. For years, Mission in Motion has attempted to communicate the myriad ways that Georgetown, through an abiding commitment to its mission and values, seeks to accompany everyone on their journeys of life, especially during times of adversity and challenge. This offer of “care for the whole person” was especially evident during the COVID-19 pandemic and in response to the increasing awareness of the need for greater racial justice and urgent social change that leads to greater diversity, equity, and inclusion. 

In many ways, then, next week’s celebration of Thanksgiving might not have its usual glow. It is incredibly difficult to force a spirit of thanks and gratitude at a time when such dispositions seem so far away and unnatural to our lived experience. In this post, I would like to affirm that it is ok to feel less than enthusiastic about the coming holiday. I would also like to offer a reflection about how a spirituality of gratitude, which is at the root of Ignatian spirituality, has to be appreciated in a larger context. Gratitude alone is not sufficient to making our way through difficult times. We have to find ways, individually and collectively, to become more aware of the challenges that divide us as human beings and then work together, aided by the knowledge, skills, and values cultivated during our time at Georgetown, to repair harms and restore healing in the world. 

The Ignatian practice of the Examen, featured many times on the blog and practiced each Friday during the SCS digital meditations, revolves around gratitude. The cornerstone of the practice is becoming aware of our gratitude. We might ask ourselves during a regular practice of Examen: For what am I grateful as I look back at the last day/week/month? When I let myself be washed over with gratitude looking back at a period of time, what comes to the surface? The idea here is that locating a gratitude becomes an opportunity to self-reflect on my own giftedness and how I might be invited to share that thanksgiving through generous actions in the world. Gratitude is the soul of generosity and loving kindness in the world. It is difficult to express gratitude for others when we are not finding it within ourselves and our experience.  

There are so many possibilities to living life in a spirit of gratitude. But there are also some cautionary lessons about this way of proceeding spiritually. In their article, “Ignatian Spirituality and Positive Psychology,” Phyllis Zagano and C. Kevin Gillespie pick up on the work of Jesuit psychologist Charles Shelton, who is concerned about the potential to over-idealize gratitude. For Shelton, the gratitude disposition can lend itself to “optimistic exuberance” that covers up personal challenges that need to be addressed or more realistic engagement with a complex world that needs to be reappraised. Zagano and Gillespie maintain that gratitude has to be balanced, recognizing that the goal of life is not always the “simple pursuit of happiness” and “personal self-development.” Instead, spiritually mature people qualify happiness when situations of injustice and moral complication arise. 

So how does this connection to Ignatian spirituality relate to your Thanksgiving holiday? My hope is that you can take some time to recognize that while you might desire to feel gratitude, this feeling might not arrive. Instead of forcing it, I invite you to consider what you need in this moment of life to address the challenges you’re experiencing personally and professionally. We do not journey alone and this little Thanksgiving respite from work and study might be a good time to reach out for more support on your path ahead. 


Resources at the University are available to help you navigate the path ahead. In addition to professional counseling services (for faculty and staff, please consult the Faculty & Staff Assistance Program; for students, please consult Counseling and Psychiatric Services) and pastoral care resources (please consult Campus Ministry chaplains and staff), we are here to listen.

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Jesuit Heritage Month Presents Opportunities to Pause and Ponder Georgetown’s Mission

Mission in Motion recently posted about the ongoing Mission Priority Examen that Georgetown is undertaking this academic year. This reflective, university-wide process of more deeply considering how effective Georgetown is at living out its Catholic and Jesuit mission will provide insights that shape the future of this work at the University. One of the themes that typically emerges in this collaborative process of reflective self-assessment is how to make explicit what it is often implicit in terms of Georgetown’s Jesuit mission and values. 

 The bell at the top of Dahlgren Chapel on Georgetown’s Hilltop Campus is a visible sign of Georgetown’s Jesuit identity. This week, Mission in Motion explores the reflective possibilities of November’s Jesuit Heritage Month.

Every November, the University makes this movement toward the explicit with Jesuit Heritage Month, a series of events and programs intended to invite deeper connection with the Jesuit values and the Spirit of Georgetown. Fr. Mark Bosco, S.J., Vice President for Mission and Ministry, describes this annual occasion as an opportunity to reflect on not only the Jesuit and Catholic dimensions of Georgetown’s unique identity but also the ways that the Jesuit values affirm a commitment to interreligious understanding: 

“This month is also a time to reflect on, and reaffirm, the core aspects of our university mission. Since its founding in 1789, Georgetown has been a home for all faiths. Our commitment to interreligious understanding – especially over the last 25 years – is rooted in our Catholic and Jesuit identity, informed by the documents of Vatican Council II on interfaith dialogue, and shaped anew by the call of Pope Francis to deepen our fraternal love for one another. These values shape the best of who we are as a university.”

As a mission integrator for the SCS campus, I am aware that many in the community feel like Georgetown is a very active place, sometimes too active. Every day at the University there are public events and other gatherings promoted through regular emails broadcasted to the entire Georgetown community. Each week, a list of events communicates the depth and breadth of conversations happening across the campuses. Students, faculty, and staff, who are busily engaged in the work of academic excellence in classrooms, have to make decisions about what extra-curricular experiences enhance their academic pursuits. The amount of potential activity to choose from can feel overwhelming. Especially for our adult learning population at SCS engaged in professional education, there are significant opportunity costs in choosing how to expend limited resources of time given other demands of work, family, and civic obligations. 

My invitation is to spend this Jesuit Heritage Month as an opportunity to pause and slow down. There are some good events to spur deeper engagement with the materials of Jesuit mission and values. You can check out the list here. But I also invite you to take a pause, especially in the context of the coming Thanksgiving holiday, and reflect on what Georgetown’s mission means to you. Is this mission at the center or the margins of your conscious awareness? Do you desire a shift or a transformation of your understanding of Georgetown’s mission and how it might be relevant to your work and study at the University? 

At SCS, we work to bring the Jesuit values to life in ways that meet the contextual needs of our unique community of learners. One of the ways you can directly engage with the spirit-mindfulness tradition of Jesuit practices is by signing up for the SCS Daily Digital Meditation. The meditations take place each day of the workweek at 12 p.m. ET. The sessions all occur on Zoom (registrants receive the link and instructions for joining via email) and last around 15 minutes. From Monday through Thursday, the session is organized as a mindfulness meditation that consists of a short body scan, intentional breathing, and then a period of silent, centering meditation with a melodic piano track playing in the background. The Friday meditation is reserved for an inclusively presented Examen meditation, modeled on the reflective practice arising from the Ignatian tradition of spirituality. The Examen consists of five reflective prompts that invite participants to notice with sacred awareness the significant events of their past week, exploring in more reflective detail times of gratitude, consolation, desolation, and hope for the week ahead. 

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SCS Campus Ministry Open House with English Language Center Shines Light on Global Diversity

This week, SCS Campus Ministry hosted an open house for students of the English Language Center (ELC). The discussion among the students reflected the global diversity of the ELC and the many ways it serves Georgetown’s mission and values. 

The English Language Center (ELC), an English language and teacher training center that has been at Georgetown for nearly 60 years, animates the University’s mission and values in many ways. Mission in Motion has reflected over the years on some of the unique values-oriented aspects of the ELC: 

Most recently, the blog highlighted the ongoing collaboration between ELC and the Jesuit Refugee Service in Amman, Jordan, to provide excellent English language training programs for the refugee population.  One of the through lines of the ELC is the Center’s commitment to global engagement. The world comes to the ELC and the ELC goes out to the world. This bi-directional orientation tracks with the five centuries of Jesuit history and the way that the religious order of the Jesuits has always been international in its composition and vision. The late Fr. John O’Malley, pre-eminent Jesuit historian and long-time Georgetown faculty member who passed away last year, described how novel it was for the first Jesuit companions to be from different countries, including nations at war with one another. 

I was reminded of the powerful testament of this early Jesuit history during an open house this week that I hosted on behalf of Campus Ministry with students in the ELC. The inspiring global diversity of the students was evident within the first 10 minutes of introductions and I began to map the countries of origin represented in the space (Turkey, Colombia, Mexico, Japan, Senegal, etc.). Students identified as Catholic, Buddhist, Muslim, and other. During the course of the presentation and conversations, students surfaced their questions and curiosities about Georgetown and how it maintains its heritage as a religious institution. Diversity was respected as was the particular needs and interests of individual students seeking deeper engagement with Georgetown and its multi-faith resources. 

The discussion turned to how different religious communities, which have homes at Georgetown, can find themselves belonging to an institution with a Catholic and Jesuit identity. Students were heartened to learn of the many opportunities available across the campuses for spiritual support and religious community. I found myself growing more and more aware of the extraordinary honor of being part of a university with such a global reach. The greater understanding and care for one another across lines of difference (whether they be national, religious, etc.) that Georgetown’s mission calls us to is not an abstract exercise. It involves listening to one another for understanding and growing in openness to the perspectives of those around us. 

At the open house, I witnessed firsthand the transformation that is possible when students from around the world feel free to express themselves and grow together through a Georgetown educational experience. My hope is that Georgetown community members seek out the Spirit of Georgetown as an anchoring resource for the hard work of global cooperation, dialogue, peace, and justice. 

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“I Didn’t Want to Let More Time Pass” – Emergency & Disaster Management Alumna Reflects on Her Values-Based Commitment to Protecting Vulnerable People

This week’s Mission in Motion is an interview with Aideé Stephanie Jiménez Ávila, an alumna of the Executive Master of Professional Studies in Emergency & Disaster Management. Currently serving as the Resilience Policy Coordinator in the Government of Mexico City, Stephanie reflects on her inspiring journey to Georgetown’s program that required her to overcome a personal health challenge by seeking out the care and support of others. She offers thoughtful insights about the need for human-centered decision-making in disaster prevention and response and shares about the importance of trust in building healthy, resilient teams. 

  1. Tell us a little bit about your inspiring story and what led you to the Executive Master of Professional Studies in Emergency & Disaster Management? 

In a way, I believe it was destined. I had worked in international cooperation, and my experience was that several social programs would be disrupted when disaster strikes, though previous and emerging needs increased. This led me to have an interest in finding a multi-sectoral program with a managerial vision that targets this lack of coherence in local development.

Initially, I found spaces for certain careers or programs that focused on first-response activities. That’s how I found the program, signed up for the newsletter, and saw the bulletin listing the trips they took to share the experiences of practitioners. It seemed unique to me. Later, I took on another position and postponed the plan of pursuing a master’s degree. With the occurrence of the 2017 earthquake in Mexico, I was working for the United Nations system, and as I learned that disasters were on the rise, I didn’t want to let more time pass without being able to guide governments.

However, I wouldn’t have known that months later I would stop walking due to spinal injuries, causing that dream and interest to be left behind once again. I was fortunate to find a surgeon who, even though I couldn’t walk, said, “You need to go fulfill a dream, what would you like to do?” At first, I thought he was crazy, but he changed my treatment and physical therapy. During those days, a newsletter from the Program arrived, and I applied. A few months later, I was in the Program, which allowed me to continue my treatment, learn, and be in a practical, multicultural program with a humane and quality staff, faculty, and my cohort.

I never imagined that I would be fulfilling a dream while learning to walk and be independent again. My personality before this condition would have never considered it.

  1. You have also received some important awards for your leadership. Can you share more about this recognition and what it means to you? 

Of course! Recently, in September 2023, the Women of the Future organization awarded me as a Rising Star in ESG. This is a global initiative and I’m very happy to be one of the 50 women whose work is not only endorsed by allies who nominated me for the projects I’ve driven in Mexico throughout the years, but it was also evaluated by leading experts from various sectors and regions globally. 

Knowing that issues like partnerships for accountability in disaster prevention and empowerment of young women, like me, in mid-level careers in disaster risk reduction, is not only critical but also inspiring for further Initiatives. With the Program, I now have a network of allies with whom I can learn, raise visibility, and express concerns. That guidance and support are invaluable and desirable for any professional.

  1. Of the 10 core values of the Spirit of Georgetown, what value do you think most expresses how you are putting into professional practice what you learned at the School of Continuing Studies?  

Undoubtedly, “cura personalis.” I usually have clear boundaries between my professional and personal life, but when collaborating and leading teams their environments also influence their performance. If we can take five minutes to engage, offer our support, or exchange ideas, then we can find further opportunities to be better humans and professionals.

Currently, I am looking through several ways to give back the care and support I received at home, from the faculty and my cohort in the Program in daily life, so that my teams and professional networks know that we are in a trusting environment with support and looking out for their well-being and growth.

  1. What advice would you share with other students, especially those students whose journeys to Georgetown involve similar challenges to the ones that you overcame? 

I know that having a network of care and support is a significant privilege, but there’s an entire community of professionals who are interested in building a sense of community and teamwork during and after the program. In SCS, I recognize what “we got your back” really means.

My advice would be: First, TRUST in yourself. In SCS, there’s a whole community during and after the program that is interested in supporting your potential. Second, make every moment an opportunity to propose projects and ideas. In my case, I believe I’ve been very fortunate that even while learning to live with a chronic condition, I received job offers during the program from people who were aware of some of my limitations. This is invaluable and a practice I now seek to adopt in my initiatives. Third, share and create new ways to contribute to society; the networks in SCS will undoubtedly help you continue to grow.

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In Times of Global Crises, Georgetown’s Center for Social Justice Realizes Value of “People for Others”

Georgetown is a large enterprise and relies on a constellation of mission-driven units to animate the mission and values of the University. So much of this animation rests on the Office of Mission and Ministry and Campus Ministry, who provide critically important spiritual care to the community in ways that further meaning, belonging, and purpose. These offices are understandably associated with the Spirit of Georgetown and a team of chaplains and ministry staff carry much of the work of mission integration across the campuses. But there are other key partners that realize Georgetown’s Jesuit mission and values and do so in explicit ways that invite deeper engagement with the larger meaning and purpose of Jesuit education.

This week’s post shines a light on the mission-committed work of Georgetown’s Center for Social Justice Research, Teaching & Service (CSJ). CSJ not only helps the Georgetown community respond to humanitarian disasters around the world but also offers an array of programs, like Hypothermia Outreach Team, to realize the Georgetown value of being People for Others.

One of these key partners is Georgetown’s Center for Social Justice Research, Teaching & Service (CSJ). The organization’s mission clearly expresses its mission-serving purpose: “In order to advance justice and the common good, CSJ promotes and integrates community-based research, teaching and service by collaborating with diverse partners and communities.” The statement registers as a distinctive element of Jesuit education, which has been clear about the social justice implications of teaching and learning in this tradition. 

Current Jesuit Superior General Arturo Sosa, for example, through a global discernment process, has made this commitment a pillar of the four Universal Apostolic Preferences, an orienting set of principles that should guide all Jesuit works across the world. One of these four, “Walking with the Excluded,” invites each Jesuit institution to “walk with the poor, the outcasts of the world, those whose dignity has been violated, in a mission of reconciliation and justice.” The Association of Jesuit Colleges and Universities (AJCU) makes this commitment to justice one of their seven guiding characteristics of all Jesuit schools. AJCU Characteristic 3, “The Pursuit of Faith, Justice & Reconciliation,” challenges Jesuit institutions to actively “respond to the most morally urgent issues of our times in ways that reflect the deepest sources of the Jesuit, Catholic tradition; anchor healing in truth; and recognize the fulfillment of justice as the forging of right relationships.” At Georgetown, the CSJ is centrally involved in realizing these global and national Jesuit priorities. 

The start of the fall semester has coincided with several global crises. These disasters have included wildfires in Maui, earthquakes in Morocco, and floods in Libya. In each of these instances, the University community has received a broadcast email with resources for support and information about how to respond to these situations of profound human need. You can review CSJ’s dedicated responses to each crisis here. Every notification includes opportunities to support disaster relief by tapping CSJ’s network of Catholic, Jesuit, and mission-based partners that are serving in affected regions. At moments of global challenge and disaster, it is a consolation that CSJ is in a position to help members of the Georgetown community respond to human suffering in a timely way. 

Responses to humanitarian disasters is only one part of the CSJ’s portfolio of programs and resources. SCS students, faculty, and staff should consider all of the opportunities made available for greater engagement. Of particular importance in the Downtown Campus is the work of CSJ’s Homelessness Outreach Meals Education (HOME) program. This is a comprehensive effort to promote human dignity and respect for people experiencing homelessness through outreach, education, and direct service. In the coming months, there will be more information about how the SCS community can become more involved in HOME efforts in the Downtown. 

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SCS Hosts Event Focused on Young Professionals: How Can We Live Faithfully in Our Personal, Professional, and Political Lives?

The post this week is a reflection on a recent panel event hosted at SCS by the Initiative on Catholic Social Thought and Public life about the public contribution of faith. You can watch a recording.

One of the many blessings of the SCS campus is that University offices and initiatives on the Hilltop like to host events in the 640 Massachusetts Avenue space. Proximate to Capitol Hill and centrally located in the Downtown, the SCS building is situated in the heart of this capital city.

One consistent University partner organizing dynamic panel conversations at SCS on wide-ranging topics is the Initiative on Catholic Social Thought and Public Life and particularly its Salt and Light Gatherings for young professionals. This week, a Salt and Light Gathering brought together an interesting mix of young leaders, ranging from a former political journalist on a new journey of self-discovery, an active duty U.S. Army major, a Congressional staff member, and a recent Georgetown graduate working in journalism.

The question that animated the hour-long conversation and community-building reception that followed was: What do the resources of faith offer individuals in their professional and political lives at a time of increasing polarization and loneliness?

The beauty of this convening was that the conversation did not pretend to have an easy answer to this difficult question. Each commentator expressed a humility about not having the answers but drew insights from their reflections on life experience and observations of the world. A theme of the discussion (you can watch a recording) was an affirmation of discernment, a core practice of Ignatian spirituality, which can be cultivated through regular prayer, meditation, and other self-awareness exercises.

The panel also challenged social and cultural assumptions about what it means to have “faith” and to be a “person of faith.” One of the panelists described faith in a way that I had not heard before: “Faith is showing up for others in their suffering.” I found this to be a far more effective and imaginative definition than most explanations found in expert writings or in textbooks. 

But why does such an event matter to the lives of the members of our SCS community?

First, I think it is helpful to raise awareness about how SCS leverages its space and strategic location in D.C. to make connections with mission-oriented programs based on the Hilltop. Second, I believe that the SCS mission of contributing to the building of a “civic-minded, well-informed, and globally aware society” comes alive when spaces are intentionally created to reflectively consider a diversity of viewpoints and life experiences.

The question of how personal and communal structures of faith should influence participation in the public square is a pressing question that unfortunately receives too little attention in the media and the wider culture. Georgetown, given its spiritual tradition and its commitments to religious pluralism, dialogue, and the common good, is uniquely positioned to host critical conversations like this.

I hope you check out the recording and ponder a bit more about what “faith” means to you and what it has to positively offer our current political reality.

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URP Celebrates 10 Years: A Reflection on Mission Commitment in Urban Planning Education @ Georgetown

This week’s post celebrates the 10-year anniversary of the Master’s in Urban & Regional Planning program at SCS and emphasizes how the program forms students to pursue the work of mission and values in their careers. 

Former Jesuit Superior General Peter-Hans Kolvenbach, S.J., provided one of the most universally employed metrics to define what “success” looks like in Jesuit education when he said in 2000 that: 

“The real measure of our Jesuit universities lies in who our students become. For 450 years, Jesuit education has sought to educate ‘the whole person’ intellectually and professionally, psychologically, morally, and spiritually. But in the emerging global reality, with its great possibilities and deep contradictions, the whole person … cannot be whole without an educated awareness of society and culture with which to contribute socially, generously, in the real world. Tomorrow’s whole person must have, in brief, a well-educated solidarity.” 

These words of Kolvenbach reverberated in my mind as I participated in last week’s 10-year anniversary of the Master’s in Urban & Regional Planning (URP) program.  

Over the span of four hours, a series of students, alumni, faculty, and special guests reflected on the most pressing issues facing the professional practice of urban planning today and how Georgetown prepares them to meet these challenges. The vibrant and spirited reflections in the auditorium kept attendees, which included program supporters from the University and the broader community, engaged and curious about what the Georgetown master’s program has to offer cities and their residents around the world. The formal convening later transitioned into a celebration in the SCS atrium where Rabbi Rachel Gartner, SCS Senior Advisor for Spiritual Care, and Dr. Kelly Otter, Dean of SCS, toasted the URP program and its visionary faculty director, Uwe Brandes. 

The 10-year anniversary celebration featured a reception with toasts by Rabbi Rachel Gartner, SCS Dean Kelly Otter, and URP Faculty Director Uwe Brandes. 

As a faculty member in the URP program and the mission integrator for SCS, I reflected on how the entire event manifested the profound ways that this program at SCS is organized to advance the University’s mission and values. If the measure of our Jesuit universities, according to Kolvenbach, is who our students become, then it is quite evident that URP is meeting this standard. I observed both current students and alumni of the program articulating one after another how their time at Georgetown shaped deeper personal and professional commitments to mission. Students and alumni are advancing social equity, community building, cultural preservation, environmental sustainability, and other core values-based practice areas in a wide variety of ways. They are working at every scale of government and across the private and nonprofit sectors. But more important than a particular work area or site of work, I noticed that all of these program representatives manifested a passion for making cities and the world more just and more whole. 

In this way, I could more easily understand how urban planning can help realize the vision for the environmentally sustainable and socially just world envisioned in Pope Francis’ 2013 global encyclical, Laudato Si. In that document, Pope Francis names a special responsibility that urban planning has to realize an “integral ecology” that honors the gifts of God’s creation: 

“More precious still is the service we offer to another kind of beauty: people’s quality of life, their adaptation to the environment, encounter and mutual assistance. Here too, we see how important it is that urban planning always take into consideration the views of those who will live in these areas. There is also a need to protect those common areas, visual landmarks and urban landscapes which increase our sense of belonging, of rootedness, of ‘feeling at home’ within a city which includes us and brings us together.” 

This is not easy work and there is little delusion that urban planners alone can solve the great challenges facing the planet. But it helps now and again to step back, celebrate a milestone like a 10-year anniversary, and then step back into the urgent and necessary work a little more refreshed and perhaps more grateful about the role that programs at SCS, like URP, play in advancing the common good. Cheers, URP!